Studies in Tiruvaaymoziமரபு விக்கி இருந்து
Studies in Tiruvaaymozi
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sites.google.com/site/baktitamil/tiruvaaymozi My studies differ from the traditional commentaries mostly in MaNipravaLam a mixture and Tamil and Sk and where it is interpreted along Vedantic lines. But my independent studies suggested to me that the Fundamental Ontology of Tiruvaymozi is also Tridism the same as in Saiva Siddhanta. In my commentaries I have sought to bring out this. Below is a sample of such studies
Yoga Nidra and Moksa There is a commonness among all the philosophic mystics whether Saivite or VaisNavite who sang out the hymns that constitutes the Sacred Tamil literature more copious than even the Vedic hymns. They all sing out their Moksa experiences and which they understand as freeing themselves from endless existential repetitions, being thrown back into embodied existence endlessly. Whether Saivite or VaisNavite they also give the same metaphysical explanation , that of freeing the souls from the binding chains of Malam Karma and Maayai- the attachment to the physical. This kind of explanation falls squarely within the fundamental ontology of Triadism that only the Siddhanta system upholds. In this verse Namazvar links up the freeing the souls from the Prabta Karma that throws the soul into endless physical embodiment to hermeneutic reflections of Yoga Nidra of Tirumaal, a very ancient theme where even in Sumerian times we have Enlil or Seirmaal, enjoying what was called False Sleep, Ulal-la Ku-ku So what is the connection between meditations of Yoga Nnidra and freeing the soul from karma and so forth? The Yoga Nidra of VaishNavism corresponds to the visions of the Third Eye of Saivism where both mean the Transductive Perception(TP) The PaaRkadal, the Ocean of Milk is a metaphysical waters reasonably Pure and Clean and which generates enormous KuNdalini Sakti symbolized by the five-headed Aticeedam. Only when a person sleeps in such a bed, he can enjoy the Metaphysical Dreams and which make the sleep ARituyil , a sleep where one still learns and the Ulal-la ku-ku a False Sleep as there is a SEEING of a kind even though asleep Now when a person enjoys such metaphysical dreams , reflects on them hermeneutically and wrests out the MEANINGS communicated then the person gains metaphysical illuminations that purify the soul of the Karmic deposits and hence Malam and so forth. These TP's or visions of the Third Eye are not the ordinary visions but genuinely the MYSTICAL, visions that light up the hidden and concealed. As such meanings are gained and enjoyed, there will come a point where the soul becomes absolutely Pure and Clean and hence in union with BEING never to fall off again. Namazvar claims that he has in fact attian4ed such a blissful state and from which he will never depart for whatever reason 5.
இறைவா! ஐந்து பைந்தலை ஆதிசேடன் எனும் அர்வ,ம், பாற்கடள் மேவி அதன்மேல் அணையாக சுருண்டு கிடக்க அதன் மேல் யோக நித்திரை கொள்ளும் உன் திறத்தினை விடாது ஆழ ஆழ சிந்தை செய்து அதன் நுட்பங்களை அறிந்து, என்னை விடாது மீண்டும் மீண்டும் பிறப்பில் வீழ்த்தும் பிரார்த்த கன்மங்களை , தீய வேதனைகள் தரும் அந்த கன்மங்களை நாசம் செய்து சுத்தமாகி அந்தம் இல்லாதுபடி உனக்கே மீளா அடிமையாகி வீடுபேறு உற்று கிடக்கின்றேன். இனி அந்த அற்புத நி¨லாயை எக்காரணங் கொண்டும் விடுவேனோ? விடமாடேன் என்றவாறு. 5. Meaning: My Prabta karmas elicited nb my evil deeds, go ahead and throw me into repeated and painful embodiments. But O my Lord! I meditated hermeneutically upon Your Yoga Nidra on the bed formed by the five-headed Aticedan and on the Ocean of Milk, I destroyed these evil karmas and became Your eternal slave Having atta9ined this blissful state of being at Your service always, will I ever abandon it for anything else? Certainly will never. |