https://marabuwiki.org/index.php?action=history&feed=atom&title=Sita_-_Part_6Sita - Part 6 - திருத்த வரலாறு2026-08-12T22:30:34Zவிக்கியில் இப்பக்கத்துக்கான திருத்த வரலாறுMediaWiki 1.21.1https://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=1947&oldid=prev08:29, 27 பெப்ரவரி 2010 இல் Hariki2010-02-27T08:29:07Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">08:29, 27 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 113:</td>
<td colspan="2" class="diff-lineno">வரிசை 113:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>“O tiger-man, by virtue of his penance this ogre cannot be conquered in battle with a weapon. We two shall bury him in a pit. O Lakshmana, dig a very big pit in this forest for this terrible ogre of fierce lustre, looking like an elephant.” (Valmiki Ramayana, Aranya Kanda, Canto IV, Sloka 10 and 11)  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>“O tiger-man, by virtue of his penance this ogre cannot be conquered in battle with a weapon. We two shall bury him in a pit. O Lakshmana, dig a very big pit in this forest for this terrible ogre of fierce lustre, looking like an elephant.” (Valmiki Ramayana, Aranya Kanda, Canto IV, Sloka 10 and 11)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>But by that time, the brothers had severed his hands, though they could not kill him. It was at that time that Viradha realised that these two ‘sages with weapons’ were Rama and Lakshmana, who were supposed to be his liberators from his curse. He then narrates his story to Rama. (See: Viradha) ‘I did not realise that it was you,’ he tells Rama. “O tiger-man, I stand killed by you, equal in strength to Indra. However, O jewel among men, previously due to delusion you were not recognised by me. O dear, Kausalya is possessed of good progeny in you. You are known by me as Rama as also the princess of Videha territory, who is very fortunate and Lakshmana, who is very well-known.” (Ibid, Sloka 14 and 15)  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>But by that time, the brothers had severed his hands, though they could not kill him. It was at that time that Viradha realised that these two ‘sages with weapons’ were Rama and Lakshmana, who were supposed to be his liberators from his curse. He then narrates his story to Rama. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_6#</ins>Viradha <ins class="diffchange diffchange-inline">Viradha]</ins>) ‘I did not realise that it was you,’ he tells Rama. “O tiger-man, I stand killed by you, equal in strength to Indra. However, O jewel among men, previously due to delusion you were not recognised by me. O dear, Kausalya is possessed of good progeny in you. You are known by me as Rama as also the princess of Videha territory, who is very fortunate and Lakshmana, who is very well-known.” (Ibid, Sloka 14 and 15)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘I know you all by name. I did not realise that you are Rama and she is Vaidehi. Now, bear with me. Let your feet liberate me and set me unto deliverance!’ Knowing him to be the very Narayana, Viradha, who was known as Tumburu before he was cursed, worships Rama and requests him to kill him with his feet. ‘bhayeSu abhaya daH’ says the Poet, referring to Rama. One who grants protection in times of fear. He accepted the request of Viradha.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘I know you all by name. I did not realise that you are Rama and she is Vaidehi. Now, bear with me. Let your feet liberate me and set me unto deliverance!’ Knowing him to be the very Narayana, Viradha, who was known as Tumburu before he was cursed, worships Rama and requests him to kill him with his feet. ‘bhayeSu abhaya daH’ says the Poet, referring to Rama. One who grants protection in times of fear. He accepted the request of Viradha.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 135:</td>
<td colspan="2" class="diff-lineno">வரிசை 135:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Scholars break their heads over the number of years on this portion. They get a total of sixty months from the above Slokas and are hard put to find out to what happened to the other five years. But Kamban keeps his description very simple. He spends just two lines – half a verse – for giving an account of this period. ‘aindhum aindhum amaidhiyin aaNdu avaN, maindhar theedhu ilar vaiginar.’ They spent a period of five and five peaceful years, in harmony, there.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Scholars break their heads over the number of years on this portion. They get a total of sixty months from the above Slokas and are hard put to find out to what happened to the other five years. But Kamban keeps his description very simple. He spends just two lines – half a verse – for giving an account of this period. ‘aindhum aindhum amaidhiyin aaNdu avaN, maindhar theedhu ilar vaiginar.’ They spent a period of five and five peaceful years, in harmony, there.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Rama then desired to visit sage Agastya.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Rama then desired to visit sage Agastya.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The meeting with Agastya  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The meeting with Agastya  =</div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 171:</td>
<td colspan="2" class="diff-lineno">வரிசை 171:</td></tr>
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</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=1809&oldid=prev08:44, 21 பெப்ரவரி 2010 இல் Dev2010-02-21T08:44:56Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">08:44, 21 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 132:</td>
<td colspan="2" class="diff-lineno">வரிசை 132:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The couple and Lakshmana spent ten years in Dandakaranya, spending all their time with the hermits.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The couple and Lakshmana spent ten years in Dandakaranya, spending all their time with the hermits.  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><blockquote>“Raghava together with Vaidehi and Lakshmana then entered that beautiful group of hermitages and staying there happily, being honoured by great sages, that descendant of Kakutstha visited one by one the hermitages of those sages with whom that knower of great weapons had previously stayed. Raghava happily stayed somewhere for ten months, somewhere for a year, somewhere for four months, somewhere for five, six and (even) more, elsewhere for more months, somewhere half a month and in other hermitages for eight and three months. While he was thus staying in the hermitages of the seers and passing time happily and comfortably, ten years passed.” (Ibid, Canto XI, Sloka 23 to 27)&nbsp; -" <del class="diffchange diffchange-inline">ramathaschAnukUlyEna yayu</del>: <del class="diffchange diffchange-inline">samvathsarA dasa</del>"<br></blockquote>  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><blockquote>“Raghava together with Vaidehi and Lakshmana then entered that beautiful group of hermitages and staying there happily, being honoured by great sages, that descendant of Kakutstha visited one by one the hermitages of those sages with whom that knower of great weapons had previously stayed. Raghava happily stayed somewhere for ten months, somewhere for a year, somewhere for four months, somewhere for five, six and (even) more, elsewhere for more months, somewhere half a month and in other hermitages for eight and three months. While he was thus staying in the hermitages of the seers and passing time happily and comfortably, ten years passed.” (Ibid, Canto XI, Sloka 23 to 27)&nbsp; -" <ins class="diffchange diffchange-inline">ரமத</ins>: <ins class="diffchange diffchange-inline">ச அநுகூல்யேந&nbsp; யயு: ஸம்வத்ஸரா தச </ins>"<br></blockquote>  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Scholars break their heads over the number of years on this portion. They get a total of sixty months from the above Slokas and are hard put to find out to what happened to the other five years. But Kamban keeps his description very simple. He spends just two lines – half a verse – for giving an account of this period. ‘aindhum aindhum amaidhiyin aaNdu avaN, maindhar theedhu ilar vaiginar.’ They spent a period of five and five peaceful years, in harmony, there.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Scholars break their heads over the number of years on this portion. They get a total of sixty months from the above Slokas and are hard put to find out to what happened to the other five years. But Kamban keeps his description very simple. He spends just two lines – half a verse – for giving an account of this period. ‘aindhum aindhum amaidhiyin aaNdu avaN, maindhar theedhu ilar vaiginar.’ They spent a period of five and five peaceful years, in harmony, there.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Rama then desired to visit sage Agastya.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Rama then desired to visit sage Agastya.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The meeting with Agastya  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The meeting with Agastya  =</div></td></tr>
</table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=1367&oldid=prev08:06, 6 பெப்ரவரி 2010 இல் Hariki2010-02-06T08:06:14Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">08:06, 6 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
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<td colspan="2" class="diff-lineno">வரிசை 169:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan  </div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><br> </ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><br></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[<del class="diffchange diffchange-inline">http</del>:<del class="diffchange diffchange-inline">//www.heritagewiki.org/index.php?title=Sita_-_Part_5 </del>Sita <del class="diffchange diffchange-inline">V</del>]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[<ins class="diffchange diffchange-inline">[Category</ins>:Sita]]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_7 Sita VII</del>]<del class="diffchange diffchange-inline"><br><br></del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=899&oldid=prev03:56, 20 ஜனவரி 2010 இல் Hariki2010-01-20T03:56:06Z<p></p>
<a href="https://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=899&oldid=895">மாற்றங்களைக் காட்டு</a>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=895&oldid=prev09:17, 19 ஜனவரி 2010 இல் Dev2010-01-19T09:17:26Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">09:17, 19 ஜனவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 131:</td>
<td colspan="2" class="diff-lineno">வரிசை 131:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘I know you all by name. I did not realise that you are Rama and she is Vaidehi. Now, bear with me. Let your feet liberate me and set me unto deliverance!’ Knowing him to be the very Narayana, Viradha, who was known as Tumburu before he was cursed, worships Rama and requests him to kill him with his feet. ‘bhayeSu abhaya daH’ says the Poet, referring to Rama. One who grants protection in times of fear. He accepted the request of Viradha.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘I know you all by name. I did not realise that you are Rama and she is Vaidehi. Now, bear with me. Let your feet liberate me and set me unto deliverance!’ Knowing him to be the very Narayana, Viradha, who was known as Tumburu before he was cursed, worships Rama and requests him to kill him with his feet. ‘bhayeSu abhaya daH’ says the Poet, referring to Rama. One who grants protection in times of fear. He accepted the request of Viradha.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>= Five and five peaceful years =</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>= Five and five peaceful years <ins class="diffchange diffchange-inline"> </ins>=</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><blockquote>That came like a nightmare and passed like a dream. Lakshmana prepared the pit for burying Viradha and Rama kicked him into it. It is one of the very rare occasions when Rama proceeds to kill, after the person has fallen, is defenceless and is even unable to move. This happens once again when Kumbakarna falls down in the battlefield, in Kamban’s version of the epic. But, it has to be seen that in both the occasions, he did so only at the specific request of the person concerned. It was Viradha who sought to be killed, emphasises Valmiki. </blockquote>  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>That came like a nightmare and passed like a dream. Lakshmana prepared the pit for burying Viradha and Rama kicked him into it. It is one of the very rare occasions when Rama proceeds to kill, after the person has fallen, is defenceless and is even unable to move. This happens once again when Kumbakarna falls down in the battlefield, in Kamban’s version of the epic. But, it has to be seen that in both the occasions, he did so only at the specific request of the person concerned. It was Viradha who sought to be killed, emphasises Valmiki.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>“Having realised that the great demon could not be killed with a sharp weapon, both those foremost men, highly skilled, then killed Viradha burying him in a pit with full justification. In fact, Viradha himself had desired his own forcible death from Rama. Hence, the forest-wanderer himself said, “My death cannot happen with a weapon.” Having heard this very speech, Rama made up his mind to throw him into a pit and while that might ogre was being thrown into the pit he made the forest resound.” (Valmiki Ramayana, Aranya Kanda, Canto IV, Sloka 30 to 32)  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>“Having realised that the great demon could not be killed with a sharp weapon, both those foremost men, highly skilled, then killed Viradha burying him in a pit with full justification. In fact, Viradha himself had desired his own forcible death from Rama. Hence, the forest-wanderer himself said, “My death cannot happen with a weapon.” Having heard this very speech, Rama made up his mind to throw him into a pit and while that might ogre was being thrown into the pit he made the forest resound.” (Valmiki Ramayana, Aranya Kanda, Canto IV, Sloka 30 to 32)</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Viradha, assuming his ethereal form once again, returned, advising Sri Rama to visit the hermitage of Sarabhanga, thus making him commence his journey from the dense jungle of Dandaka, to down south, Janasthana, and further down to the very southern tip of the country and beyond.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Viradha, assuming his ethereal form once again, returned, advising Sri Rama to visit the hermitage of Sarabhanga, thus making him commence his journey from the dense jungle of Dandaka, to down south, Janasthana, and further down to the very southern tip of the country and beyond.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Janaki was still trembling. Rama embraced her and consoled her, says the Poet. “After killing that stupendously mighty Viradha, the demon in forest, then Rama embraced Sita comfortingly.” (Ibid, Canto 3, Sloka 1)</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Janaki was still trembling. Rama embraced her and consoled her, says the Poet. “After killing that stupendously mighty Viradha, the demon in forest, then Rama embraced Sita comfortingly.” (Ibid, Canto 3, Sloka 1)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Now, in this context, bring back to mind the arguments of Sita against Rama’s assurance of killing ogres. She had gone through nightmare in her first experience with demons. She had, for the first time ever, saw her husband in action. She had seen for herself how the enormous demon, who walked about with carcasses of elephants and lions pierced and lined up on his lance – as though he was carrying them for the barbecue! – was put to death by the feet of her husband.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Now, in this context, bring back to mind the arguments of Sita against Rama’s assurance of killing ogres. She had gone through nightmare in her first experience with demons. She had, for the first time ever, saw her husband in action. She had seen for herself how the enormous demon, who walked about with carcasses of elephants and lions pierced and lined up on his lance – as though he was carrying them for the barbecue! – was put to death by the feet of her husband.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 145:</td>
<td colspan="2" class="diff-lineno">வரிசை 143:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘na hi me rocate viiraH gamanam daNDakaan prati‘ I do not like your going to Dandaka,’ she says, even after going through this nightmare, even after seeing for herself what an ogre is capable of. ‘Restrain yourself, for they have not harmed you in any way. It is not for that purpose you were sent on exile. You were sent to lead the life of a sage,’ she says.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘na hi me rocate viiraH gamanam daNDakaan prati‘ I do not like your going to Dandaka,’ she says, even after going through this nightmare, even after seeing for herself what an ogre is capable of. ‘Restrain yourself, for they have not harmed you in any way. It is not for that purpose you were sent on exile. You were sent to lead the life of a sage,’ she says.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>That is why Rama appeals to the mother in her. He draws her attention to the sufferings of the sages and saints at the hands of the demons. Which mother could take objection to that promise of protection, now! She was convinced of what Rama stood for, the fairness of what he assured and how he is justified in his action. ‘sadharma caariNii me tvam praaNebhyo api gariiyasii’ You are dearer to me even than life, being my companion in Dharma, says Rama.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>That is why Rama appeals to the mother in her. He draws her attention to the sufferings of the sages and saints at the hands of the demons. Which mother could take objection to that promise of protection, now! She was convinced of what Rama stood for, the fairness of what he assured and how he is justified in his action. ‘sadharma caariNii me tvam praaNebhyo api gariiyasii’ You are dearer to me even than life, being my companion in Dharma, says Rama.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The couple and Lakshmana spent ten years in Dandakaranya, spending all their time with the hermits.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The couple and Lakshmana spent ten years in Dandakaranya, spending all their time with the hermits.  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><blockquote></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><blockquote>“Raghava together with Vaidehi and Lakshmana then entered that beautiful group of hermitages and staying there happily, being honoured by great sages, that descendant of Kakutstha visited one by one the hermitages of those sages with whom that knower of great weapons had previously stayed. Raghava happily stayed somewhere for ten months, somewhere for a year, somewhere for four months, somewhere for five, six and (even) more, elsewhere for more months, somewhere half a month and in other hermitages for eight and three months. While he was thus staying in the hermitages <ins class="diffchange diffchange-inline">of </ins>the <ins class="diffchange diffchange-inline">seers </ins>and passing time happily and comfortably, ten years passed.” (Ibid, Canto XI, Sloka 23 to 27)<ins class="diffchange diffchange-inline">&nbsp; -" ramathaschAnukUlyEna yayu: samvathsarA dasa"<br></ins></blockquote>  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>“Raghava together with Vaidehi and Lakshmana then entered that beautiful group of hermitages and staying there happily, being honoured by great sages, that descendant of Kakutstha visited one by one the hermitages of those sages with whom that knower of great weapons had previously stayed. Raghava happily stayed somewhere for ten months, somewhere for a year, somewhere for four months, somewhere for five, six and (even) more, elsewhere for more months, somewhere half a month and in other hermitages for eight and three months. While he was thus staying in the hermitages <del class="diffchange diffchange-inline">o </del>the <del class="diffchange diffchange-inline">saes </del>and passing time happily and comfortably, ten years passed.” (Ibid, Canto XI, Sloka 23 to 27)</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div></blockquote></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Scholars break their heads over the number of years on this portion. They get a total of sixty months from the above Slokas and are hard put to find out to what happened to the other five years. But Kamban keeps his description very simple. He spends just two lines – half a verse – for giving an account of this period. ‘aindhum aindhum amaidhiyin aaNdu avaN, maindhar theedhu ilar vaiginar.’ They spent a period of five and five peaceful years, in harmony, there.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Scholars break their heads over the number of years on this portion. They get a total of sixty months from the above Slokas and are hard put to find out to what happened to the other five years. But Kamban keeps his description very simple. He spends just two lines – half a verse – for giving an account of this period. ‘aindhum aindhum amaidhiyin aaNdu avaN, maindhar theedhu ilar vaiginar.’ They spent a period of five and five peaceful years, in harmony, there.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
</table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=894&oldid=prevDev: "Sita - Part 6" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))2010-01-19T08:46:29Z<p>"<a href="/index.php/Sita_-_Part_6" title="Sita - Part 6">Sita - Part 6</a>" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='1' style="background-color: white; color:black; text-align: center;">08:46, 19 ஜனவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_6&diff=893&oldid=prevDev: புதிய பக்கம்: = Companion in Dharma = <blockquote> Let us be fair and put ourselves in his place and ask: ‘Do I have the patience that Rama had when his wife held a different…2010-01-19T08:45:52Z<p>புதிய பக்கம்: = Companion in Dharma = <blockquote> Let us be fair and put ourselves in his place and ask: ‘Do I have the patience that Rama had when his wife held a different…</p>
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