https://marabuwiki.org/index.php?action=history&feed=atom&title=Sita_-_Part_3Sita - Part 3 - திருத்த வரலாறு2026-09-21T10:00:53Zவிக்கியில் இப்பக்கத்துக்கான திருத்த வரலாறுMediaWiki 1.21.1https://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=1793&oldid=prev16:18, 20 பெப்ரவரி 2010 இல் Dev2010-02-20T16:18:14Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">16:18, 20 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 151:</td>
<td colspan="2" class="diff-lineno">வரிசை 151:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>She pouted. ‘ உற்று நின்ற துயரம் இது ஒன்றுமே? ’ So this is the only thing that causes pain? And this answer once again has another shade as well. ‘Do you think that taking me along with you is the only painful thing?’ She seems to suggest, ‘If I do not come with you, how are you going to accomplish the alleviation of suffering all around? Don’t you see the pain that people are undergoing because of Ravana? Have we not come here to kill and cause his killing?’ ‘en thurandhapin inbam olaam’ Does your pleasure lie in casting me away? The rhetorical question of Sita is constructed so wonderfully well that it conveys more than what is meant in the context. But we have to wait till Uttara Kanda to see all the answers that are packed into these simple sounding four words.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>She pouted. ‘ உற்று நின்ற துயரம் இது ஒன்றுமே? ’ So this is the only thing that causes pain? And this answer once again has another shade as well. ‘Do you think that taking me along with you is the only painful thing?’ She seems to suggest, ‘If I do not come with you, how are you going to accomplish the alleviation of suffering all around? Don’t you see the pain that people are undergoing because of Ravana? Have we not come here to kill and cause his killing?’ ‘en thurandhapin inbam olaam’ Does your pleasure lie in casting me away? The rhetorical question of Sita is constructed so wonderfully well that it conveys more than what is meant in the context. But we have to wait till Uttara Kanda to see all the answers that are packed into these simple sounding four words.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>‘ பிறிது ஓர் மாற்றம் பெருந்தகை பேசலன் ‘ He did not answer,’ says Kamban. And the three walked down the streets of Ayodhya. ‘சீரை சுற்றித் திருமகள் பின்செல,’ With Mahalakshmi – the Mother of wealth – following him in tree-bark, <del class="diffchange diffchange-inline">‘ ’ ‘ மூரி </del>விற்கை இளையவன் முன்செல,’ and with Lakshmana leading, walking ahead of him, Rama walked down the streets, with those words of Janaki. The entire drama gets a different perspective with the question unanswered.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>‘ பிறிது ஓர் மாற்றம் பெருந்தகை பேசலன் ‘ He did not answer,’ says Kamban. And the three walked down the streets of Ayodhya. ‘சீரை சுற்றித் திருமகள் பின்செல,’ With Mahalakshmi – the Mother of wealth – following him in tree-bark,<ins class="diffchange diffchange-inline">&nbsp;&nbsp; ‘மூரி </ins>விற்கை இளையவன் முன்செல,’ and with Lakshmana leading, walking ahead of him, Rama walked down the streets, with those words of Janaki. The entire drama gets a different perspective with the question unanswered.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br>  </div></td></tr>
</table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=1792&oldid=prev16:16, 20 பெப்ரவரி 2010 இல் Dev2010-02-20T16:16:42Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">16:16, 20 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 145:</td>
<td colspan="2" class="diff-lineno">வரிசை 145:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>This scene is a total re-creation. There is no debate. There is no discussion. Even as he is thinking over the question, she comes back in complete preparedness to leave with him. He did not even notice her arrival in her new attire. She comes to him from behind, takes his hand in hers, and stands by his side. This detour from the original takes the stings away. The supposed ‘harsh’ words spoken by Sita are not at all included in the text of Kamban as he skilfully circumvents the debated issue.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>This scene is a total re-creation. There is no debate. There is no discussion. Even as he is thinking over the question, she comes back in complete preparedness to leave with him. He did not even notice her arrival in her new attire. She comes to him from behind, takes his hand in hers, and stands by his side. This detour from the original takes the stings away. The supposed ‘harsh’ words spoken by Sita are not at all included in the text of Kamban as he skilfully circumvents the debated issue.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Rama turned to her. Having realised what she has done, he spoke gently to her. <del class="diffchange diffchange-inline">‘mullayum kadal muththum edhirppinum vellum veN nagayay</del>!<del class="diffchange diffchange-inline">’ </del>(My darling) whose smile is brighter than the pearls and jasmine! <del class="diffchange diffchange-inline">‘viLaivu unnuvaai.’ </del>Just think of the consequences. <del class="diffchange diffchange-inline">‘allai pOdha amaindhanai aadhalin</del>,<del class="diffchange diffchange-inline">’ </del>Because of this decision <del class="diffchange diffchange-inline">‘ellai atra idar tharuvaai,’ </del>you will cause endless troubles.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Rama turned to her. Having realised what she has done, he spoke gently to her. <ins class="diffchange diffchange-inline">‘முல்லையும் கடல் முத்தும் எதிர்ப்பினும்,வெல்லும் வெண்ணகையாய்</ins>! <ins class="diffchange diffchange-inline">' </ins>(My darling) whose smile is brighter than the pearls and<ins class="diffchange diffchange-inline">&nbsp; </ins>jasmine!<ins class="diffchange diffchange-inline">&nbsp; 'விளைவு உன்னுவாய்’ </ins>Just think of the consequences. <ins class="diffchange diffchange-inline">‘அல்லை</ins>, <ins class="diffchange diffchange-inline">போத அமைந்தனை ஆதலின்'<br></ins>Because of this decision <ins class="diffchange diffchange-inline">‘எல்லை அற்ற இடர்தருவாய்' </ins>you will cause endless troubles.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The conversation takes place in two different levels. The words exchanged sound very plain. At the same time, they very powerfully convey what is going to follow. ‘You don’t seem to realise the consequence and you are coming in total readiness to accompany me. This is going to bring endless troubles.’ The Poet places Rama in a totally different plane with these words. The words sound like prophecy. However, Kamban carefully cuts further arguments on this and stops here. Rama’s role is elevated to his divine nature when his words sound close to a prediction. But the purpose of the avatar would suffer a great deal if any further emphasis is placed on this aspect now. Kamban therefore stops there and moves to her reaction.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The conversation takes place in two different levels. The words exchanged sound very plain. At the same time, they very powerfully convey what is going to follow. ‘You don’t seem to realise the consequence and you are coming in total readiness to accompany me. This is going to bring endless troubles.’ The Poet places Rama in a totally different plane with these words. The words sound like prophecy. However, Kamban carefully cuts further arguments on this and stops here. Rama’s role is elevated to his divine nature when his words sound close to a prediction. But the purpose of the avatar would suffer a great deal if any further emphasis is placed on this aspect now. Kamban therefore stops there and moves to her reaction.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>She pouted. <del class="diffchange diffchange-inline">‘utru nindraa thuyaram idhu ondrumE</del>?’ So this is the only thing that causes pain? And this answer once again has another shade as well. ‘Do you think that taking me along with you is the only painful thing?’ She seems to suggest, ‘If I do not come with you, how are you going to accomplish the alleviation of suffering all around? Don’t you see the pain that people are undergoing because of Ravana? Have we not come here to kill and cause his killing?’ ‘en thurandhapin inbam olaam’ Does your pleasure lie in casting me away? The rhetorical question of Sita is constructed so wonderfully well that it conveys more than what is meant in the context. But we have to wait till Uttara Kanda to see all the answers that are packed into these simple sounding four words.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>She pouted. <ins class="diffchange diffchange-inline">‘ உற்று நின்ற துயரம் இது ஒன்றுமே</ins>? ’ So this is the only thing that causes pain? And this answer once again has another shade as well. ‘Do you think that taking me along with you is the only painful thing?’ She seems to suggest, ‘If I do not come with you, how are you going to accomplish the alleviation of suffering all around? Don’t you see the pain that people are undergoing because of Ravana? Have we not come here to kill and cause his killing?’ ‘en thurandhapin inbam olaam’ Does your pleasure lie in casting me away? The rhetorical question of Sita is constructed so wonderfully well that it conveys more than what is meant in the context. But we have to wait till Uttara Kanda to see all the answers that are packed into these simple sounding four words.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">‘piridhu oru maatram pernthagai pEsalan‘ </del>He did not answer,’ says Kamban. And the three walked down the streets of Ayodhya. <del class="diffchange diffchange-inline">‘sIrai sutrith thiumagaL pin sela</del>,’ With Mahalakshmi – the Mother of wealth – following him in tree-bark, <del class="diffchange diffchange-inline">‘mUri virkai iLayavan mun sela</del>,’ and with Lakshmana leading, walking ahead of him, Rama walked down the streets, with those words of Janaki. The entire drama gets a different perspective with the question unanswered.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">‘ பிறிது ஓர் மாற்றம் பெருந்தகை பேசலன் ‘ </ins>He did not answer,’ says Kamban. And the three walked down the streets of Ayodhya. <ins class="diffchange diffchange-inline">‘சீரை சுற்றித் திருமகள் பின்செல</ins>,’ With Mahalakshmi – the Mother of wealth – following him in tree-bark, <ins class="diffchange diffchange-inline">‘ ’ ‘ மூரி விற்கை இளையவன் முன்செல</ins>,’ and with Lakshmana leading, walking ahead of him, Rama walked down the streets, with those words of Janaki. The entire drama gets a different perspective with the question unanswered.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br>  </div></td></tr>
</table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=1683&oldid=prevHariki: Sita – Part 3, Sita - Part 3 என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது2010-02-16T06:01:44Z<p><a href="/index.php/Sita_%E2%80%93_Part_3" class="mw-redirect" title="Sita – Part 3">Sita – Part 3</a>, <a href="/index.php/Sita_-_Part_3" title="Sita - Part 3">Sita - Part 3</a> என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">06:01, 16 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=1377&oldid=prev08:32, 6 பெப்ரவரி 2010 இல் Hariki2010-02-06T08:32:50Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">08:32, 6 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
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<td colspan="2" class="diff-lineno">வரிசை 157:</td></tr>
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</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=1376&oldid=prev08:31, 6 பெப்ரவரி 2010 இல் Hariki2010-02-06T08:31:00Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">08:31, 6 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 155:</td>
<td colspan="2" class="diff-lineno">வரிசை 155:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br>  </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[<del class="diffchange diffchange-inline">http</del>:<del class="diffchange diffchange-inline">//www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_4 </del>Sita <del class="diffchange diffchange-inline">Part IV</del>]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[<ins class="diffchange diffchange-inline">[Category</ins>:Sita]]</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_2 Sita Part II</del>]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div></div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=890&oldid=prev02:39, 19 ஜனவரி 2010 இல் Hariki2010-01-19T02:39:55Z<p></p>
<a href="https://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=890&oldid=879">மாற்றங்களைக் காட்டு</a>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=879&oldid=prevDev: "Sita – Part 3" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))2010-01-18T11:49:21Z<p>"<a href="/index.php/Sita_%E2%80%93_Part_3" class="mw-redirect" title="Sita – Part 3">Sita – Part 3</a>" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='1' style="background-color: white; color:black; text-align: center;">11:49, 18 ஜனவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=878&oldid=prevDev: புதிய பக்கம்: = When the heart speaks II = <blockquote> It has been preordained that I have to live in the forest and it has come true now. Ever since I heard that prediction, …2010-01-18T11:48:38Z<p>புதிய பக்கம்: = When the heart speaks II = <blockquote> It has been preordained that I have to live in the forest and it has come true now. Ever since I heard that prediction, …</p>
<a href="https://marabuwiki.org/index.php?title=Sita_-_Part_3&diff=878">மாற்றங்களைக் காட்டு</a>Dev