https://marabuwiki.org/index.php?action=history&feed=atom&title=Sita_-_Part_13Sita - Part 13 - திருத்த வரலாறு2026-09-21T00:10:41Zவிக்கியில் இப்பக்கத்துக்கான திருத்த வரலாறுMediaWiki 1.21.1https://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=1987&oldid=prev03:00, 7 மார்ச் 2010 இல் Hariki2010-03-07T03:00:03Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">03:00, 7 மார்ச் 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 103:</td>
<td colspan="2" class="diff-lineno">வரிசை 103:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>It is just plain and obvious that Mandodari or Dhanyamalini did not like what was going on before their eyes. And it is also very plain and obvious that they could not protest at that moment. Their feelings could only be seen when Ravana remains absolutely crestfallen and is not able to retort in any way. And that makes it very plain that though Ravana loved his queens, though Mandodari is celebrated as one among the five most distinguished women, she – or his other wives for that matter – did not have the right to express what they really felt.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>It is just plain and obvious that Mandodari or Dhanyamalini did not like what was going on before their eyes. And it is also very plain and obvious that they could not protest at that moment. Their feelings could only be seen when Ravana remains absolutely crestfallen and is not able to retort in any way. And that makes it very plain that though Ravana loved his queens, though Mandodari is celebrated as one among the five most distinguished women, she – or his other wives for that matter – did not have the right to express what they really felt.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Compare this situation with Janaki, who did not have any difficulty in expressing her thoughts when she had the slightest feeling that Sri Rama may be overstepping the bounds of rectitude. (See: Here are your weapons, Up in arms? and It is the way of weaponry)  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Compare this situation with Janaki, who did not have any difficulty in expressing her thoughts when she had the slightest feeling that Sri Rama may be overstepping the bounds of rectitude. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_5#Here_are_your_weapons </ins>Here are your weapons<ins class="diffchange diffchange-inline">]</ins>, <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_5#Up_in_arms.3F </ins>Up in arms?<ins class="diffchange diffchange-inline">] </ins>and <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_5#It_is_the_way_of_weaponry </ins>It is the way of weaponry<ins class="diffchange diffchange-inline">]</ins>)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Is it Sri Rama who shows us how a husband should be or is it the Mother who tells us what a wife should do?  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Is it Sri Rama who shows us how a husband should be or is it the Mother who tells us what a wife should do?  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 161:</td>
<td colspan="2" class="diff-lineno">வரிசை 161:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Surudhi naayagan varum varum…  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Surudhi naayagan varum varum…  =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment. </blockquote>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment. </blockquote>  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Kamban opens the scene with Janaki brooding over the various possibilities that might be the cause for this delay in Sri Rama coming to her rescue. ‘Lakshmana might have told him about the harsh words that I spoke. ‘என்னை, நாயகன் இளவலை, எண்ணலா வினையேன் சொன்னவார்த்தை கேட்டு,’ Rama might have heard of the words that I spoke to Lakshmana, ‘அறிவு இலள் எனத் துறந்தானோ ?’ and may be he thought that I don’t deserve to be protected and therefore discarded me. Or it may be that Lakshmana was not able to find Rama in the thick jungle and they are not able to meet each other. It is not likely that Jatayu, the only witness to my abduction, would have survived till Rama could see him. He was so mortally wounded. There is no possibility of Rama coming to know of this island.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kamban opens the scene with Janaki brooding over the various possibilities that might be the cause for this delay in Sri Rama coming to her rescue. ‘Lakshmana might have told him about the harsh words that I spoke. ‘என்னை, நாயகன் இளவலை, எண்ணலா வினையேன் சொன்னவார்த்தை கேட்டு,’ Rama might have heard of the words that I spoke to Lakshmana, ‘அறிவு இலள் எனத் துறந்தானோ<ins class="diffchange diffchange-inline">&nbsp;</ins>?’ and may be he thought that I don’t deserve to be protected and therefore discarded me. Or it may be that Lakshmana was not able to find Rama in the thick jungle and they are not able to meet each other. It is not likely that Jatayu, the only witness to my abduction, would have survived till Rama could see him. He was so mortally wounded. There is no possibility of Rama coming to know of this island.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>What is to be observed here is the fact that even at such a moment of distress, she does not think ill of Rama and does not conclude that he had failed in his duty or suspect his love for her in any manner. If there is delay, it is due to circumstances. Or it may be even that she was the reason that justified the situation. Not he. His love for her would not change and he would reach here. If it is not happening, he is not aware of where she is hidden.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>What is to be observed here is the fact that even at such a moment of distress, she does not think ill of Rama and does not conclude that he had failed in his duty or suspect his love for her in any manner. If there is delay, it is due to circumstances. Or it may be even that she was the reason that justified the situation. Not he. His love for her would not change and he would reach here. If it is not happening, he is not aware of where she is hidden.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>But the mind wavers. ‘Would it be that Bharata, Kaikeyi and others came to the forest after my abduction, and took him back to the kingdom during these last ten months?’ a fleeting thought goes through her mind. ‘பெற்ற தாயரும தம்பியும் பெயர்த்தும் வந்து எய்தி, கொற்ற மா நகர்க் கொண்டு இறந்தார்களோ ? ’ Kausalya, Sumitra and Kaikeyi, along with Bharata and Satrughna might have come again to the jungle and might have even taken him back. That thought lasts for just a moment. ‘No, it is not possible at all,’ she tells herself the next moment. ‘சொற்ற ஆண்டு எலாம் உறைந்தன்றி, அந் நகர் துன்னான்’ He won’t return to Ayodhya until he completes the specified number of years in exile. It is not possible to take him back.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>But the mind wavers. ‘Would it be that Bharata, Kaikeyi and others came to the forest after my abduction, and took him back to the kingdom during these last ten months?’ a fleeting thought goes through her mind. ‘பெற்ற தாயரும தம்பியும் பெயர்த்தும் வந்து எய்தி, கொற்ற மா நகர்க் கொண்டு இறந்தார்களோ<ins class="diffchange diffchange-inline">&nbsp;</ins>? ’ Kausalya, Sumitra and Kaikeyi, along with Bharata and Satrughna might have come again to the jungle and might have even taken him back. That thought lasts for just a moment. ‘No, it is not possible at all,’ she tells herself the next moment. ‘சொற்ற ஆண்டு எலாம் உறைந்தன்றி, அந் நகர் துன்னான்’ He won’t return to Ayodhya until he completes the specified number of years in exile. It is not possible to take him back.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘What has happened is a stain on his race,’ she feels. He would not be able to bear that blemish. He would come looking for me. ‘பரிதி வானவன் குலத்தையும் பழியையும் பாரா சுருதிநாயகன்,’ He, the Lord of Vedas, would not be able to bear the blemish that would be caused on the family of Ayodhya ‘வரும் வரும் என்பதோர் துணிவால்,’ and if not for the love of me, he would verily come to take me back for the sake of saving his race from the blame that would otherwise cloud its fair name. That sustained her. That enabled her to live, though her soul was overburdening her and she would very much prefer to shed her life. ‘கருதி மாதிரம் அனைத்தையும் அளக்கின்ற கண்ணாள் ’ Her mind would be so filled with the faith that Sri Rama would be with her. Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘What has happened is a stain on his race,’ she feels. He would not be able to bear that blemish. He would come looking for me. ‘பரிதி வானவன் குலத்தையும் பழியையும் பாரா சுருதிநாயகன்,’ He, the Lord of Vedas, would not be able to bear the blemish that would be caused on the family of Ayodhya ‘வரும் வரும் என்பதோர் துணிவால்,’ and if not for the love of me, he would verily come to take me back for the sake of saving his race from the blame that would otherwise cloud its fair name. That sustained her. That enabled her to live, though her soul was overburdening her and she would very much prefer to shed her life. ‘கருதி மாதிரம் அனைத்தையும் அளக்கின்ற கண்ணாள் ’ Her mind would be so filled with the faith that Sri Rama would be with her. Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment.  </div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=1712&oldid=prev14:54, 17 பெப்ரவரி 2010 இல் Dev2010-02-17T14:54:34Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">14:54, 17 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 161:</td>
<td colspan="2" class="diff-lineno">வரிசை 161:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Surudhi naayagan varum varum…  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Surudhi naayagan varum varum…  =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment. </blockquote>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment. </blockquote>  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Kamban opens the scene with Janaki brooding over the various possibilities that might be the cause for this delay in Sri Rama coming to her rescue. ‘Lakshmana might have told him about the harsh words that I spoke. <del class="diffchange diffchange-inline">‘ennai naaygan iLavalai eNNala vinayEn sonna vaarththai kEttu</del>,’ Rama might have heard of the words that I spoke to Lakshmana, <del class="diffchange diffchange-inline">‘aRivu ilaL enath thurandhaanO</del>?’ and may be he thought that I don’t deserve to be protected and therefore discarded me. Or it may be that Lakshmana was not able to find Rama in the thick jungle and they are not able to meet each other. It is not likely that Jatayu, the only witness to my abduction, would have survived till Rama could see him. He was so mortally wounded. There is no possibility of Rama coming to know of this island.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kamban opens the scene with Janaki brooding over the various possibilities that might be the cause for this delay in Sri Rama coming to her rescue. ‘Lakshmana might have told him about the harsh words that I spoke. <ins class="diffchange diffchange-inline">‘என்னை, நாயகன் இளவலை, எண்ணலா வினையேன் சொன்னவார்த்தை கேட்டு</ins>,’ Rama might have heard of the words that I spoke to Lakshmana, <ins class="diffchange diffchange-inline">‘அறிவு இலள் எனத் துறந்தானோ </ins>?’ and may be he thought that I don’t deserve to be protected and therefore discarded me. Or it may be that Lakshmana was not able to find Rama in the thick jungle and they are not able to meet each other. It is not likely that Jatayu, the only witness to my abduction, would have survived till Rama could see him. He was so mortally wounded. There is no possibility of Rama coming to know of this island.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>What is to be observed here is the fact that even at such a moment of distress, she does not think ill of Rama and does not conclude that he had failed in his duty or suspect his love for her in any manner. If there is delay, it is due to circumstances. Or it may be even that she was the reason that justified the situation. Not he. His love for her would not change and he would reach here. If it is not happening, he is not aware of where she is hidden.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>What is to be observed here is the fact that even at such a moment of distress, she does not think ill of Rama and does not conclude that he had failed in his duty or suspect his love for her in any manner. If there is delay, it is due to circumstances. Or it may be even that she was the reason that justified the situation. Not he. His love for her would not change and he would reach here. If it is not happening, he is not aware of where she is hidden.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>But the mind wavers. ‘Would it be that Bharata, Kaikeyi and others came to the forest after my abduction, and took him back to the kingdom during these last ten months?’ a fleeting thought goes through her mind. <del class="diffchange diffchange-inline">‘petra thaayarum thambiyum peyarththum vandhu eiydhi</del>, <del class="diffchange diffchange-inline">kotra maa nagar koNdu iRandhaargaLO</del>?’ Kausalya, Sumitra and Kaikeyi, along with Bharata and Satrughna might have come again to the jungle and might have even taken him back. That thought lasts for just a moment. ‘No, it is not possible at all,’ she tells herself the next moment. <del class="diffchange diffchange-inline">‘sotra aaNdu elaam uRaindhandri an nagar thutraan.’ </del>He won’t return to Ayodhya until he completes the specified number of years in exile. It is not possible to take him back.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>But the mind wavers. ‘Would it be that Bharata, Kaikeyi and others came to the forest after my abduction, and took him back to the kingdom during these last ten months?’ a fleeting thought goes through her mind. <ins class="diffchange diffchange-inline">‘பெற்ற தாயரும தம்பியும் பெயர்த்தும் வந்து எய்தி</ins>, <ins class="diffchange diffchange-inline">கொற்ற மா நகர்க் கொண்டு இறந்தார்களோ </ins>? ’ Kausalya, Sumitra and Kaikeyi, along with Bharata and Satrughna might have come again to the jungle and might have even taken him back. That thought lasts for just a moment. ‘No, it is not possible at all,’ she tells herself the next moment. <ins class="diffchange diffchange-inline">‘சொற்ற ஆண்டு எலாம் உறைந்தன்றி, அந் நகர் துன்னான்’ </ins>He won’t return to Ayodhya until he completes the specified number of years in exile. It is not possible to take him back.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>‘What has happened is a stain on his race,’ she feels. He would not be able to bear that blemish. He would come looking for me. <del class="diffchange diffchange-inline">‘paridhi vaanavan kulaththayum pazhiyayum paara surudhi naayagan</del>,’ He, the Lord of Vedas, would not be able to bear the blemish that would be caused on the family of Ayodhya <del class="diffchange diffchange-inline">‘varum varum enbadhu oru thuNivaal</del>,’ and if not for the love of me, he would verily come to take me back for the sake of saving his race from the blame that would otherwise cloud its fair name. That sustained her. That enabled her to live, though her soul was overburdening her and she would very much prefer to shed her life. <del class="diffchange diffchange-inline">‘karudhi maadhiram anaiththayum aLakkindra kaNNaaL’ </del>Her mind would be so filled with the faith that Sri Rama would be with her. Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>‘What has happened is a stain on his race,’ she feels. He would not be able to bear that blemish. He would come looking for me. <ins class="diffchange diffchange-inline">‘பரிதி வானவன் குலத்தையும் பழியையும் பாரா சுருதிநாயகன்</ins>,’ He, the Lord of Vedas, would not be able to bear the blemish that would be caused on the family of Ayodhya <ins class="diffchange diffchange-inline">‘வரும் வரும் என்பதோர் துணிவால்</ins>,’ and if not for the love of me, he would verily come to take me back for the sake of saving his race from the blame that would otherwise cloud its fair name. That sustained her. That enabled her to live, though her soul was overburdening her and she would very much prefer to shed her life. <ins class="diffchange diffchange-inline">‘கருதி மாதிரம் அனைத்தையும் அளக்கின்ற கண்ணாள் ’ </ins>Her mind would be so filled with the faith that Sri Rama would be with her. Her eyes would roll in all directions, always eager and ready to receive him the moment he arrives. He might come there any moment.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>This was the position before the arrival of Ravana. Even before Hanuman arrived in Asoka Vana. Hanuman would arrive shortly on the scene. Ravana came there and tormented her mind, and left from there, instructing the guards to break her will by adopting any method that they may think fit. Of course, Trijata silenced the guards and she was left alone. She is not able to bear this any more. After all, she has only a period of remission for just two more months. Of course, the hope that Sri Rama would come to her rescue even before those two months expired, still lasted. But then, something else troubles her now.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>This was the position before the arrival of Ravana. Even before Hanuman arrived in Asoka Vana. Hanuman would arrive shortly on the scene. Ravana came there and tormented her mind, and left from there, instructing the guards to break her will by adopting any method that they may think fit. Of course, Trijata silenced the guards and she was left alone. She is not able to bear this any more. After all, she has only a period of remission for just two more months. Of course, the hope that Sri Rama would come to her rescue even before those two months expired, still lasted. But then, something else troubles her now.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 177:</td>
<td colspan="2" class="diff-lineno">வரிசை 177:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sita]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sita]]</div></td></tr>
</table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=1697&oldid=prevHariki: Sita – Part 13, Sita - Part 13 என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது2010-02-16T06:07:50Z<p><a href="/index.php/Sita_%E2%80%93_Part_13" class="mw-redirect" title="Sita – Part 13">Sita – Part 13</a>, <a href="/index.php/Sita_-_Part_13" title="Sita - Part 13">Sita - Part 13</a> என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='1' style="background-color: white; color:black; text-align: center;">06:07, 16 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=1373&oldid=prev08:27, 6 பெப்ரவரி 2010 இல் Hariki2010-02-06T08:27:59Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">08:27, 6 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 177:</td>
<td colspan="2" class="diff-lineno">வரிசை 177:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_12 Sita XII]</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><br></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[<del class="diffchange diffchange-inline">http</del>:<del class="diffchange diffchange-inline">//www.heritagewiki.org/index.php?title=Sita_-_Part_14 </del>Sita <del class="diffchange diffchange-inline">XIV</del>]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[<ins class="diffchange diffchange-inline">[Category</ins>:Sita<ins class="diffchange diffchange-inline">]</ins>]</div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=1074&oldid=prev03:32, 27 ஜனவரி 2010 இல் Hariki2010-01-27T03:32:14Z<p></p>
<a href="https://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=1074&oldid=970">மாற்றங்களைக் காட்டு</a>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=970&oldid=prevDev: "Sita – Part 13" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))2010-01-24T17:55:30Z<p>"<a href="/index.php/Sita_%E2%80%93_Part_13" class="mw-redirect" title="Sita – Part 13">Sita – Part 13</a>" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">17:55, 24 ஜனவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=969&oldid=prevDev: புதிய பக்கம்: = Left in the grove = <blockquote> We move away from her, unable to bear the sight and our hearts heavy, turning back at her again and again as did Lakshmana, whe…2010-01-24T17:54:24Z<p>புதிய பக்கம்: = Left in the grove = <blockquote> We move away from her, unable to bear the sight and our hearts heavy, turning back at her again and again as did Lakshmana, whe…</p>
<a href="https://marabuwiki.org/index.php?title=Sita_-_Part_13&diff=969">மாற்றங்களைக் காட்டு</a>Dev