https://marabuwiki.org/index.php?action=history&feed=atom&title=Sita_-_Part_12Sita - Part 12 - திருத்த வரலாறு2026-09-21T17:04:31Zவிக்கியில் இப்பக்கத்துக்கான திருத்த வரலாறுMediaWiki 1.21.1https://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=1986&oldid=prev02:53, 7 மார்ச் 2010 இல் Hariki2010-03-07T02:53:43Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">02:53, 7 மார்ச் 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 3:</td>
<td colspan="2" class="diff-lineno">வரிசை 3:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘pEdhaai, pizhai seydhanai,’ says Jatayu in Kamban. ‘You have transgressed, O fool!’ ‘pEr ulagin maadha anayaaLai, manak kodu nI yaadhu aaga ninaithanai?’ What do you think of her, she who is like the very Mother of all the worlds? ‘eNNam ilaai,’ You thoughtless person, ‘aadhaaram ninakku yaar uLarO?’ who is there now, to support you, to assist you to tide over the ruination that awaits you?  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>‘pEdhaai, pizhai seydhanai,’ says Jatayu in Kamban. ‘You have transgressed, O fool!’ ‘pEr ulagin maadha anayaaLai, manak kodu nI yaadhu aaga ninaithanai?’ What do you think of her, she who is like the very Mother of all the worlds? ‘eNNam ilaai,’ You thoughtless person, ‘aadhaaram ninakku yaar uLarO?’ who is there now, to support you, to assist you to tide over the ruination that awaits you?  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Who can gauge the feelings that ran in the mind of Sita at that moment! She knew it for certain that Jatayu was no match to Ravana, considering his old age and the fact that Ravana was armed and seated in the aerial car and had the additional advantage of his being the younger of the two. May be the thought that Jatayu would help to stop Ravana for some more time and delay him and the possibility of the arrival of Rama and Lakshmana during that time, might have consoled her. Even if it be so, she could not bear the thought of this ageing vulture shedding his life for her sake. That is abundantly clear from what she said to Jatayu the moment he saw him swooping towards Ravana. (See: Inform My Protector)  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Who can gauge the feelings that ran in the mind of Sita at that moment! She knew it for certain that Jatayu was no match to Ravana, considering his old age and the fact that Ravana was armed and seated in the aerial car and had the additional advantage of his being the younger of the two. May be the thought that Jatayu would help to stop Ravana for some more time and delay him and the possibility of the arrival of Rama and Lakshmana during that time, might have consoled her. Even if it be so, she could not bear the thought of this ageing vulture shedding his life for her sake. That is abundantly clear from what she said to Jatayu the moment he saw him swooping towards Ravana. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_11#Inform_my_protector </ins>Inform My Protector<ins class="diffchange diffchange-inline">]</ins>)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Jatayu did all that he could and more. He killed the mules that drew Ravana’s chariot. He merely shook off all the deadly arrows that pierced him. He broke the chariot and killed the charioteer. He broke the locks that held Ravana’s armour to his chest and made him vulnerable to his beak and claws. He plucked Ravana’s arms away from the shoulders with his beak, only to see that they grew rapidly back. ‘Fresh arms snaked out,’ says Valmiki, bringing to the inner eye of the reader the picture of fresh hands sliding out of the hollow of the shoulder, even as the arm is being sundered from its socket. “Even though his (ten) arms had been severed, ‘விஷ&nbsp; ஜ்வாலாவளீ&nbsp; யுக்தா வல்மீகாத்&nbsp; இவ பந்நகா:’ like a series of blazing and venomous serpents emerging out of an anthill.” (Valmiki Ramayana, Aranya Kanda, Canto 51, Sloka 39)  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Jatayu did all that he could and more. He killed the mules that drew Ravana’s chariot. He merely shook off all the deadly arrows that pierced him. He broke the chariot and killed the charioteer. He broke the locks that held Ravana’s armour to his chest and made him vulnerable to his beak and claws. He plucked Ravana’s arms away from the shoulders with his beak, only to see that they grew rapidly back. ‘Fresh arms snaked out,’ says Valmiki, bringing to the inner eye of the reader the picture of fresh hands sliding out of the hollow of the shoulder, even as the arm is being sundered from its socket. “Even though his (ten) arms had been severed, ‘விஷ&nbsp; ஜ்வாலாவளீ&nbsp; யுக்தா வல்மீகாத்&nbsp; இவ பந்நகா:’ like a series of blazing and venomous serpents emerging out of an anthill.” (Valmiki Ramayana, Aranya Kanda, Canto 51, Sloka 39)  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 13:</td>
<td colspan="2" class="diff-lineno">வரிசை 13:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana was left with nothing other than the sword of Lord Shiva. He took it out quickly and severed the wings of Jatayu, who had already lost most of his strength, but was persisting in his valiant effort undauntedly. Jatayu fell on the ground, head over heels, unable to continue his effort in any manner. Blood and his vital energy was draining out from his mortally wounded frame.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana was left with nothing other than the sword of Lord Shiva. He took it out quickly and severed the wings of Jatayu, who had already lost most of his strength, but was persisting in his valiant effort undauntedly. Jatayu fell on the ground, head over heels, unable to continue his effort in any manner. Blood and his vital energy was draining out from his mortally wounded frame.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>He was the only source of hope for Sita. She had pinned all her hopes on him. She looked to him for conveying the message of her abduction to Sri Rama. Ravana carried her away, with nobody around to stop him now. Would Jatayu survive until Rama arrived on the spot? Would Rama see him at all? Would the message reach him ever? Janaki would not know, until the arrival of Hanuman, after ten long months, in Lanka.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>He was the only source of hope for Sita. She had pinned all her hopes on him. She looked to him for conveying the message of her abduction to Sri Rama. Ravana carried her away, with nobody around to stop him now. Would Jatayu survive until Rama arrived on the spot? Would Rama see him at all? Would the message reach him ever? Janaki would not know, until the arrival of Hanuman, after ten long months, in Lanka.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The great bird and the little bird  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The great bird and the little bird  =</div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 31:</td>
<td colspan="2" class="diff-lineno">வரிசை 31:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Her world turns cruel  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Her world turns cruel  =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>It was an hour that turned a beautiful dream into a nightmare. That hour brought a series of events alive, built enormous pressure on Devi </blockquote>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>It was an hour that turned a beautiful dream into a nightmare. That hour brought a series of events alive, built enormous pressure on Devi </blockquote>  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>That day had dawned like any other day of the nearly thirteen years of their stay in the jungle. Rama was with her, hours back. Lakshmana was on guard and everything appeared normal and usual until she spotted the deer and desired to own it. It was not that Rama went behind the deer only because she desired to have it. There is no doubt that he did so because he was impelled by what Sita desired to have, as any loving husband would do. But as we saw earlier, there was another reason for his pursuit, namely his own curiosity. (See: For the Sake of Love – Part II)  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>That day had dawned like any other day of the nearly thirteen years of their stay in the jungle. Rama was with her, hours back. Lakshmana was on guard and everything appeared normal and usual until she spotted the deer and desired to own it. It was not that Rama went behind the deer only because she desired to have it. There is no doubt that he did so because he was impelled by what Sita desired to have, as any loving husband would do. But as we saw earlier, there was another reason for his pursuit, namely his own curiosity. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_8#For_the_sake_of_Love_.E2.80.93_Part_II </ins>For the Sake of Love – Part II<ins class="diffchange diffchange-inline">]</ins>)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The events followed in such quick succession that she now stands witness to the fall of Jatayu in a valiant attempt to protect her from the hands of the ten-headed demon that is carrying her away. Just a few hours back life seemed to be so very safe and secure. <br>The firm ground that was bearing her moments ago, seemed to open up into a bottomless pit and she is left with none to support her, come to her rescue and to stand by her side when the world has turned so very cruel and unkind in a matter of hours.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The events followed in such quick succession that she now stands witness to the fall of Jatayu in a valiant attempt to protect her from the hands of the ten-headed demon that is carrying her away. Just a few hours back life seemed to be so very safe and secure. <br>The firm ground that was bearing her moments ago, seemed to open up into a bottomless pit and she is left with none to support her, come to her rescue and to stand by her side when the world has turned so very cruel and unkind in a matter of hours.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 63:</td>
<td colspan="2" class="diff-lineno">வரிசை 63:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Before moving to the next scene in our examination of the epic pertaining to Sita, I consider it worthwhile going into a valid point raised by one of our readers, Sri Ramachandra Sharma Harihara (samyuktha77@hotmail.com). He has raised a very valid point in a private mail addressed to me on our last post. Here is his question, in brief. “Mother Sita threw her jewels to the monkey chiefs so that they might give Sri Rama some clue about the route in which she was taken away by Ravana. But, why should a person living in the jungle be wearing jewels and silk clothes? Sri Rama and Sita Devi along with Lakshmana came to the jungle to spend 14 years of their life wearing tree barks, eating roots and fruits. Given this, I am not clear why would She have her jewels with her?”  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Before moving to the next scene in our examination of the epic pertaining to Sita, I consider it worthwhile going into a valid point raised by one of our readers, Sri Ramachandra Sharma Harihara (samyuktha77@hotmail.com). He has raised a very valid point in a private mail addressed to me on our last post. Here is his question, in brief. “Mother Sita threw her jewels to the monkey chiefs so that they might give Sri Rama some clue about the route in which she was taken away by Ravana. But, why should a person living in the jungle be wearing jewels and silk clothes? Sri Rama and Sita Devi along with Lakshmana came to the jungle to spend 14 years of their life wearing tree barks, eating roots and fruits. Given this, I am not clear why would She have her jewels with her?”  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Readers might have noticed the reference to ‘silk ochre’ that she was wearing in several Slokas of Valmiki and might have been perplexed about it, especially in the light of our description of Sita trying out the hermit’s weeds and her inability to wear it, since she was not used to it. We also saw that Rama himself fastened the tree bark on her, personally. (See: How do they wear it?)  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Readers might have noticed the reference to ‘silk ochre’ that she was wearing in several Slokas of Valmiki and might have been perplexed about it, especially in the light of our description of Sita trying out the hermit’s weeds and her inability to wear it, since she was not used to it. We also saw that Rama himself fastened the tree bark on her, personally. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_4#How_do_they_wear_it.3F </ins>How do they wear it?<ins class="diffchange diffchange-inline">]</ins>)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The people around them could not bear the sight and wailed. Vasistha was angered at Janaki having to wear the hermit’s weed and he prevented her from doing so, even as Rama fastened it on her. “(Even though) hearing such (loving) remonstrances of those women Sri Rama (son of Dasaratha) persisted in fastening the bark (over her silken garment) as aforesaid as desired by Sita, whose conduct came into line with his own. Stopping Sita when the bark was taken by her (from the hands of Kaikeyi), Sage Vasistha, the king’s preceptor for his part, spoke to Kaikeyi with tears (in his eyes).” (Valmiki Ramayana, Ayodhya Kanda, Canto XXXVII, Sloka 20 and 21)  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The people around them could not bear the sight and wailed. Vasistha was angered at Janaki having to wear the hermit’s weed and he prevented her from doing so, even as Rama fastened it on her. “(Even though) hearing such (loving) remonstrances of those women Sri Rama (son of Dasaratha) persisted in fastening the bark (over her silken garment) as aforesaid as desired by Sita, whose conduct came into line with his own. Stopping Sita when the bark was taken by her (from the hands of Kaikeyi), Sage Vasistha, the king’s preceptor for his part, spoke to Kaikeyi with tears (in his eyes).” (Valmiki Ramayana, Ayodhya Kanda, Canto XXXVII, Sloka 20 and 21)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>We have described the agony of Vasistha and the suggestions he put forth concerning Sita earlier. (See: Steadfast she remains) A considerable portion of his speech centres around Rama and would be taken up when we study Rama. At the end of his speech, he says that though Rama might choose to wear the hermit’s weeds, Sita should not be asked to do so. He chides Kaikeyi for having handed over the tree bark to Sita, in the first instance. He tells Kaikeyi at the end, “Therefore, laying aside the bark of trees, give your daughter-in-law excellent jewels, O queen! The bark of trees is not meant for her.” Saying so, Vasistha forbade her wearing it.” (Ibid, Sloka 34)  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>We have described the agony of Vasistha and the suggestions he put forth concerning Sita earlier. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_-_Part_4#Steadfast_she_remains </ins>Steadfast she remains<ins class="diffchange diffchange-inline">]</ins>) A considerable portion of his speech centres around Rama and would be taken up when we study Rama. At the end of his speech, he says that though Rama might choose to wear the hermit’s weeds, Sita should not be asked to do so. He chides Kaikeyi for having handed over the tree bark to Sita, in the first instance. He tells Kaikeyi at the end, “Therefore, laying aside the bark of trees, give your daughter-in-law excellent jewels, O queen! The bark of trees is not meant for her.” Saying so, Vasistha forbade her wearing it.” (Ibid, Sloka 34)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Vasistha insisted that Rama should be followed by a retinue of attendants and “let Sita, who deserves to be decorated daily, dwell in the forest with Rama (a scion of Raghu) richly adorned.” (Ibid, Sloka 35) Sita maintained her stance and did not move an inch away from it, says the poet. Rama refused to take the army with him even when Dasaratha endearingly suggested him to do so.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Vasistha insisted that Rama should be followed by a retinue of attendants and “let Sita, who deserves to be decorated daily, dwell in the forest with Rama (a scion of Raghu) richly adorned.” (Ibid, Sloka 35) Sita maintained her stance and did not move an inch away from it, says the poet. Rama refused to take the army with him even when Dasaratha endearingly suggested him to do so.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 187:</td>
<td colspan="2" class="diff-lineno">வரிசை 187:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>One interpretation of this act says that she did so because, “According to the Hindu etiquette a virtuous lady must not talk to a male stranger, much less to a sinner like Ravana, without a medium. Being forced to violate this rule at this emergency, Sita takes recourse to this expedient.”  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>One interpretation of this act says that she did so because, “According to the Hindu etiquette a virtuous lady must not talk to a male stranger, much less to a sinner like Ravana, without a medium. Being forced to violate this rule at this emergency, Sita takes recourse to this expedient.”  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>How does one buy this argument! What is that law that ‘prevents a virtuous lady from talking to a male stranger!’ There are hundreds of instances in both the Epics and other Puranas where ‘virtuous ladies’ spoke to ‘male strangers’ without a medium. If one goes through the Vana-vasa period of Pandavas, one would come across plenty of occasions when Draupadi received and entertained strangers in the absence of Pandavas and when she was alone. In one such instance, Jayadratha walks in and offers to take her in marriage to his country. (See: Not Frailty, Fortitude thy name is woman) We see how she resists and even fights back Jayadratha.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>How does one buy this argument! What is that law that ‘prevents a virtuous lady from talking to a male stranger!’ There are hundreds of instances in both the Epics and other Puranas where ‘virtuous ladies’ spoke to ‘male strangers’ without a medium. If one goes through the Vana-vasa period of Pandavas, one would come across plenty of occasions when Draupadi received and entertained strangers in the absence of Pandavas and when she was alone. In one such instance, Jayadratha walks in and offers to take her in marriage to his country. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Maha_Bhaarata_-_Events_:_Part_1#Not_Frailty.2C_Fortitude_thy_name_is_woman.E2.80.A6 </ins>Not Frailty, Fortitude thy name is woman<ins class="diffchange diffchange-inline">]</ins>) We see how she resists and even fights back Jayadratha.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Let external evidence remain on one side. She has been arguing with him right from the time of abduction, facing him and hitting him back with advices, repartees, and even plain and blunt insults. She did not require a medium to talk to Ravana until this moment!  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Let external evidence remain on one side. She has been arguing with him right from the time of abduction, facing him and hitting him back with advices, repartees, and even plain and blunt insults. She did not require a medium to talk to Ravana until this moment!  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 227:</td>
<td colspan="2" class="diff-lineno">வரிசை 227:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><br></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><br>  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sita]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sita]]</div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=1714&oldid=prev15:57, 17 பெப்ரவரி 2010 இல் Dev2010-02-17T15:57:18Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">15:57, 17 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 5:</td>
<td colspan="2" class="diff-lineno">வரிசை 5:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Who can gauge the feelings that ran in the mind of Sita at that moment! She knew it for certain that Jatayu was no match to Ravana, considering his old age and the fact that Ravana was armed and seated in the aerial car and had the additional advantage of his being the younger of the two. May be the thought that Jatayu would help to stop Ravana for some more time and delay him and the possibility of the arrival of Rama and Lakshmana during that time, might have consoled her. Even if it be so, she could not bear the thought of this ageing vulture shedding his life for her sake. That is abundantly clear from what she said to Jatayu the moment he saw him swooping towards Ravana. (See: Inform My Protector)  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Who can gauge the feelings that ran in the mind of Sita at that moment! She knew it for certain that Jatayu was no match to Ravana, considering his old age and the fact that Ravana was armed and seated in the aerial car and had the additional advantage of his being the younger of the two. May be the thought that Jatayu would help to stop Ravana for some more time and delay him and the possibility of the arrival of Rama and Lakshmana during that time, might have consoled her. Even if it be so, she could not bear the thought of this ageing vulture shedding his life for her sake. That is abundantly clear from what she said to Jatayu the moment he saw him swooping towards Ravana. (See: Inform My Protector)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Jatayu did all that he could and more. He killed the mules that drew Ravana’s chariot. He merely shook off all the deadly arrows that pierced him. He broke the chariot and killed the charioteer. He broke the locks that held Ravana’s armour to his chest and made him vulnerable to his beak and claws. He plucked Ravana’s arms away from the shoulders with his beak, only to see that they grew rapidly back. ‘Fresh arms snaked out,’ says Valmiki, bringing to the inner eye of the reader the picture of fresh hands sliding out of the hollow of the shoulder, even as the arm is being sundered from its socket. “Even though his (ten) arms had been severed, <del class="diffchange diffchange-inline">‘viSa jvaalaavalii yuktaa valmiikat iva pannagaaH’ </del>like a series of blazing and venomous serpents emerging out of an anthill.” (Valmiki Ramayana, Aranya Kanda, Canto <del class="diffchange diffchange-inline">52</del>, Sloka 39)  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Jatayu did all that he could and more. He killed the mules that drew Ravana’s chariot. He merely shook off all the deadly arrows that pierced him. He broke the chariot and killed the charioteer. He broke the locks that held Ravana’s armour to his chest and made him vulnerable to his beak and claws. He plucked Ravana’s arms away from the shoulders with his beak, only to see that they grew rapidly back. ‘Fresh arms snaked out,’ says Valmiki, bringing to the inner eye of the reader the picture of fresh hands sliding out of the hollow of the shoulder, even as the arm is being sundered from its socket. “Even though his (ten) arms had been severed, <ins class="diffchange diffchange-inline">‘விஷ&nbsp; ஜ்வாலாவளீ&nbsp; யுக்தா வல்மீகாத்&nbsp; இவ பந்நகா:’ </ins>like a series of blazing and venomous serpents emerging out of an anthill.” (Valmiki Ramayana, Aranya Kanda, Canto <ins class="diffchange diffchange-inline">51</ins>, Sloka 39)  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The poetry of Kamban matches and even goes a step further when describing the battle of Jatayu with Ravana. The pure joy of poetry. No amount of words, or interpretations, or scholarly discourses can substitute that joy that wells up the heart from a direct study of the rich poetry at such instances.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>The poetry of Kamban matches and even goes a step further when describing the battle of Jatayu with Ravana. The pure joy of poetry. No amount of words, or interpretations, or scholarly discourses can substitute that joy that wells up the heart from a direct study of the rich poetry at such instances.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 13:</td>
<td colspan="2" class="diff-lineno">வரிசை 13:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana was left with nothing other than the sword of Lord Shiva. He took it out quickly and severed the wings of Jatayu, who had already lost most of his strength, but was persisting in his valiant effort undauntedly. Jatayu fell on the ground, head over heels, unable to continue his effort in any manner. Blood and his vital energy was draining out from his mortally wounded frame.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana was left with nothing other than the sword of Lord Shiva. He took it out quickly and severed the wings of Jatayu, who had already lost most of his strength, but was persisting in his valiant effort undauntedly. Jatayu fell on the ground, head over heels, unable to continue his effort in any manner. Blood and his vital energy was draining out from his mortally wounded frame.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>He was the only source of hope for Sita. She had pinned all her hopes on him. She looked to him for conveying the message of her abduction to Sri Rama. Ravana carried her away, with nobody around to stop him now. Would Jatayu survive until Rama arrived on the spot? Would Rama see him at all? Would the message reach him ever? Janaki would not know, until the arrival of Hanuman, after ten long months, in Lanka.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>He was the only source of hope for Sita. She had pinned all her hopes on him. She looked to him for conveying the message of her abduction to Sri Rama. Ravana carried her away, with nobody around to stop him now. Would Jatayu survive until Rama arrived on the spot? Would Rama see him at all? Would the message reach him ever? Janaki would not know, until the arrival of Hanuman, after ten long months, in Lanka.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The great bird and the little bird  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= The great bird and the little bird  =</div></td></tr>
</table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=1695&oldid=prevHariki: Sita – Part 12, Sita - Part 12 என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது2010-02-16T06:07:21Z<p><a href="/index.php/Sita_%E2%80%93_Part_12" class="mw-redirect" title="Sita – Part 12">Sita – Part 12</a>, <a href="/index.php/Sita_-_Part_12" title="Sita - Part 12">Sita - Part 12</a> என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='1' style="background-color: white; color:black; text-align: center;">06:07, 16 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=1374&oldid=prev08:28, 6 பெப்ரவரி 2010 இல் Hariki2010-02-06T08:28:21Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">08:28, 6 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 227:</td>
<td colspan="2" class="diff-lineno">வரிசை 227:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_11 Sita XI] </del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><br></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[<del class="diffchange diffchange-inline">http</del>:<del class="diffchange diffchange-inline">//www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_13 </del>Sita <del class="diffchange diffchange-inline">XIII</del>]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[<ins class="diffchange diffchange-inline">[Category</ins>:Sita<ins class="diffchange diffchange-inline">]</ins>]</div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=1073&oldid=prev03:20, 27 ஜனவரி 2010 இல் Hariki2010-01-27T03:20:33Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">03:20, 27 ஜனவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 227:</td>
<td colspan="2" class="diff-lineno">வரிசை 227:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[http://www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_11 Sita XI]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[http://www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_11 Sita XI<ins class="diffchange diffchange-inline">] </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Sita_%E2%80%93_Part_13 Sita XIII</ins>]</div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=966&oldid=prev10:16, 24 ஜனவரி 2010 இல் Hariki2010-01-24T10:16:39Z<p></p>
<a href="https://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=966&oldid=924">மாற்றங்களைக் காட்டு</a>Harikihttps://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=924&oldid=prevDev: "Sita – Part 12" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))2010-01-22T12:09:06Z<p>"<a href="/index.php/Sita_%E2%80%93_Part_12" class="mw-redirect" title="Sita – Part 12">Sita – Part 12</a>" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='1' style="background-color: white; color:black; text-align: center;">12:09, 22 ஜனவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Devhttps://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=923&oldid=prevDev: புதிய பக்கம்: = Last hope, lost hope = <blockquote> He was the only source of hope for Sita. She had pinned all her hopes on him. She looked to him for conveying the message of…2010-01-22T12:08:38Z<p>புதிய பக்கம்: = Last hope, lost hope = <blockquote> He was the only source of hope for Sita. She had pinned all her hopes on him. She looked to him for conveying the message of…</p>
<a href="https://marabuwiki.org/index.php?title=Sita_-_Part_12&diff=923">மாற்றங்களைக் காட்டு</a>Dev