https://marabuwiki.org/index.php?action=history&feed=atom&title=Ravana_-_Part_7Ravana - Part 7 - திருத்த வரலாறு2026-08-15T21:24:54Zவிக்கியில் இப்பக்கத்துக்கான திருத்த வரலாறுMediaWiki 1.21.1https://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1898&oldid=prevHariki: Ravana - Part 6, Ravana - Part 7 என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது: Ravana Part 4 was split into two because of formatting problems. And hence, this change in title2010-02-25T09:43:44Z<p><a href="/index.php/Ravana_-_Part_6" title="Ravana - Part 6">Ravana - Part 6</a>, <a href="/index.php/Ravana_-_Part_7" title="Ravana - Part 7">Ravana - Part 7</a> என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது: Ravana Part 4 was split into two because of formatting problems. And hence, this change in title</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">09:43, 25 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Harikihttps://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1890&oldid=prev08:18, 25 பெப்ரவரி 2010 இல் Hariki2010-02-25T08:18:14Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">08:18, 25 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 33:</td>
<td colspan="2" class="diff-lineno">வரிசை 33:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Out of anger  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Out of anger  =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Sri Rama is not easily angered, even when he is in the battlefield. Even when he aims his arrows and shoots, he does so with such self-confidence that… </blockquote>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Sri Rama is not easily angered, even when he is in the battlefield. Even when he aims his arrows and shoots, he does so with such self-confidence that… </blockquote>  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Earlier when we were focussing on Lakshmana, we saw that he was rendered unconscious by the javelin of Ravana. Ravana, with all his twenty hands could not lift Lakshmana off the ground, even though he was unconscious, and the very next moment Hanuman bore him off as lightly as a mother monkey carrying its babe away. (See: His Divine Nature I, II and III and Love makes it possible). It was at this stage that Rama decided to move into the field for a straight, one-to-one combat with Ravana, angered by the condition of Lakshmana.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Earlier when we were focussing on Lakshmana, we saw that he was rendered unconscious by the javelin of Ravana. Ravana, with all his twenty hands could not lift Lakshmana off the ground, even though he was unconscious, and the very next moment Hanuman bore him off as lightly as a mother monkey carrying its babe away. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Lakshmana_-_Part_5#His_divine_nature_I </ins>His Divine Nature I<ins class="diffchange diffchange-inline">]</ins>, <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Lakshmana_-_Part_5#His_divine_nature_II </ins>II <ins class="diffchange diffchange-inline">]</ins>and <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Lakshmana_-_Part_5#His_divine_nature_III </ins>III<ins class="diffchange diffchange-inline">] </ins>and <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Lakshmana_-_Part_5#Love_makes_it_possible </ins>Love makes it possible<ins class="diffchange diffchange-inline">]</ins>). It was at this stage that Rama decided to move into the field for a straight, one-to-one combat with Ravana, angered by the condition of Lakshmana.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Now, Ravana is seated on a chariot and is enjoying the advantage of elevation, which is necessary for the effective use of the bow and arrow. It is exactly a similar situation when an army gains the advantage of occupying a higher plane – may be a hill for instance – and firing at the enemy who is occupying the plains. Firing from the level ground at the hills is not as easy as the reverse condition. Gravity gives all the advantage to the bullet flying downwards.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Now, Ravana is seated on a chariot and is enjoying the advantage of elevation, which is necessary for the effective use of the bow and arrow. It is exactly a similar situation when an army gains the advantage of occupying a higher plane – may be a hill for instance – and firing at the enemy who is occupying the plains. Firing from the level ground at the hills is not as easy as the reverse condition. Gravity gives all the advantage to the bullet flying downwards.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 103:</td>
<td colspan="2" class="diff-lineno">வரிசை 103:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>His mind goes over and over again on Rama. The wonderful deeds that this ‘two handed creature’ did in the battlefield that day. He recounts the events of the day to his grandsire, Malyavan, the only person to whom he could turn to for consolation, the only person who was there to offer his shoulder so that his heads ten bent in shame could rest. Who else could he seek for his solace, strength and peace!  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>His mind goes over and over again on Rama. The wonderful deeds that this ‘two handed creature’ did in the battlefield that day. He recounts the events of the day to his grandsire, Malyavan, the only person to whom he could turn to for consolation, the only person who was there to offer his shoulder so that his heads ten bent in shame could rest. Who else could he seek for his solace, strength and peace!  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>We are amazed at the kind of awe and admiration with which Ravana narrates what Rama did that day. The shock, the surprise and the force with which rude reality had slapped him on the face slip out of his very own tongue. Self-pity clogs him. In our study of Vibishana, we had mentioned that he was a ‘child contaminated adult’. (See: Child contaminated adult) The child in Ravana comes out of him. And the reader need not be told that by ‘child’ we do not mean innocence.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>We are amazed at the kind of awe and admiration with which Ravana narrates what Rama did that day. The shock, the surprise and the force with which rude reality had slapped him on the face slip out of his very own tongue. Self-pity clogs him. In our study of Vibishana, we had mentioned that he was a ‘child contaminated adult’. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Vibhishana_-_Part_1#Child_contaminated_Adult </ins>Child contaminated adult<ins class="diffchange diffchange-inline">]</ins>) The child in Ravana comes out of him. And the reader need not be told that by ‘child’ we do not mean innocence.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Without a trace of anger  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Without a trace of anger  =</div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 117:</td>
<td colspan="2" class="diff-lineno">வரிசை 117:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>They (the arrows) emerge from his bows with the swiftness with which Brahma creates lives on this earth. When they rush towards the enemy, they resemble the force of Vishnu. And when they destroy the vast ocean of an army that stands before him, they destroy like the very Lord of Destruction, Shiva. ‘vEdham thappina pOdhum avan dhanu umizh sarangaL thappa.’ It may so happen that the Vedas fail. His arrows do not fail. They find their mark even more precisely than the Truth that is pointed to by the Vedas.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>They (the arrows) emerge from his bows with the swiftness with which Brahma creates lives on this earth. When they rush towards the enemy, they resemble the force of Vishnu. And when they destroy the vast ocean of an army that stands before him, they destroy like the very Lord of Destruction, Shiva. ‘vEdham thappina pOdhum avan dhanu umizh sarangaL thappa.’ It may so happen that the Vedas fail. His arrows do not fail. They find their mark even more precisely than the Truth that is pointed to by the Vedas.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Words of shock these are. He has come back from the hands of death for the first time, without being supported by Brahma or others. When he was fighting with Yama and the rod of death was wielded at him, it was Brahma who rushed to his rescue and asked Yama to spare him, for either destruction or failure to do so would ultimately affect his word. (See: Escapes Death for the first time) Now he is spared not by the word of Brahma, his great grandfather. He is spared at the mercy of his enemy. That shock is uppermost in his heart. At the bottom of his heart, however, Ravana is still the same old Ravana with a small difference now.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Words of shock these are. He has come back from the hands of death for the first time, without being supported by Brahma or others. When he was fighting with Yama and the rod of death was wielded at him, it was Brahma who rushed to his rescue and asked Yama to spare him, for either destruction or failure to do so would ultimately affect his word. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Ravana_-_Part_1#Escapes_death_for_the_first_time </ins>Escapes Death for the first time<ins class="diffchange diffchange-inline">]</ins>) Now he is spared not by the word of Brahma, his great grandfather. He is spared at the mercy of his enemy. That shock is uppermost in his heart. At the bottom of his heart, however, Ravana is still the same old Ravana with a small difference now.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= An enemy worth the name  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= An enemy worth the name  =</div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 189:</td>
<td colspan="2" class="diff-lineno">வரிசை 189:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Maya Janaka II  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Maya Janaka II  =</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Ravana finds the right time to play his card now. This is the moment to hit her hard. Hammer her feelings. Break her. And reshape her, as he desires… </blockquote>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><blockquote>Ravana finds the right time to play his card now. This is the moment to hit her hard. Hammer her feelings. Break her. And reshape her, as he desires… </blockquote>  </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It is a general rule from time immemorial that a daughter – in whatever stage of life she may be in – is governed by the ‘father sentiment’. She can’t bear the very thought of a possibility of her father’s sufferings. If readers would recall, it was with this very same sentiment that Manthara, the hunchback, achieved her goal of directing Kaikeyi against Rama. (See: Insolent are really insecure II). ‘Janaka is one of the enemies of your father, the king of Kekaya. Janaka is not troubling your father just because Dasaratha is the ruler. What would happen if Rama comes to power? He would not be restrained by anything then. He would join hands with his son-in-law and would leave your father in streets!’ That was the last straw that broke the camel’s back and Kaikeyi fought harder and harder, even at the risk of losing the life of her husband.  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It is a general rule from time immemorial that a daughter – in whatever stage of life she may be in – is governed by the ‘father sentiment’. She can’t bear the very thought of a possibility of her father’s sufferings. If readers would recall, it was with this very same sentiment that Manthara, the hunchback, achieved her goal of directing Kaikeyi against Rama. (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Kaikeyi_-_Part_1#Insolent_are_really_insecure_II </ins>Insolent are really insecure II<ins class="diffchange diffchange-inline">]</ins>). ‘Janaka is one of the enemies of your father, the king of Kekaya. Janaka is not troubling your father just because Dasaratha is the ruler. What would happen if Rama comes to power? He would not be restrained by anything then. He would join hands with his son-in-law and would leave your father in streets!’ That was the last straw that broke the camel’s back and Kaikeyi fought harder and harder, even at the risk of losing the life of her husband.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana assumes that Sita could be appealed to by a similar sentiment. He goes into Asoka Vana, leaving his ‘wise counsellor’ Mahodara and the ‘Maya Janaka’ in chains, to stand at a distance. Once again he stages his old drama, a long and moving peroration, begging for her love, well stocked with instances from the past where the wedlock was violated and how such people ‘lived happily ever after’ and falls flat on the ground before her once again for her acceptance.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana assumes that Sita could be appealed to by a similar sentiment. He goes into Asoka Vana, leaving his ‘wise counsellor’ Mahodara and the ‘Maya Janaka’ in chains, to stand at a distance. Once again he stages his old drama, a long and moving peroration, begging for her love, well stocked with instances from the past where the wedlock was violated and how such people ‘lived happily ever after’ and falls flat on the ground before her once again for her acceptance.  </div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 201:</td>
<td colspan="2" class="diff-lineno">வரிசை 201:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana finds the right time to play his card now. This is the moment to hit her hard. Hammer her feelings. Break her. And reshape her, as he desires. ‘Ha!’ he thunders, clapping his hands. ‘Do you know something? I sent some of my men to Ayodhya and also to Mithila. I have asked them to capture the kings there. I expect them back any moment now!’ And as if to add a touch of reality to the drama, Mahodara steps in with ‘Maya Janaka’ in chains. ‘maruththanai sanakan aaki,’ masquerading Maruththan as Janaka, ‘vaai thirandhu aratrap patri,’ holding him even as he wailed loudly, weeping very badly, ‘mahodharan kadidhin vandhu,’ Mahodara moved in quickly ‘kaai eri anayan munnark kaatinaan vaNangak kaNdaaL’ Sita saw him yanking ‘Janaka’ (by the chains), put him in the presence of Ravana and bowing before him.  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>Ravana finds the right time to play his card now. This is the moment to hit her hard. Hammer her feelings. Break her. And reshape her, as he desires. ‘Ha!’ he thunders, clapping his hands. ‘Do you know something? I sent some of my men to Ayodhya and also to Mithila. I have asked them to capture the kings there. I expect them back any moment now!’ And as if to add a touch of reality to the drama, Mahodara steps in with ‘Maya Janaka’ in chains. ‘maruththanai sanakan aaki,’ masquerading Maruththan as Janaka, ‘vaai thirandhu aratrap patri,’ holding him even as he wailed loudly, weeping very badly, ‘mahodharan kadidhin vandhu,’ Mahodara moved in quickly ‘kaai eri anayan munnark kaatinaan vaNangak kaNdaaL’ Sita saw him yanking ‘Janaka’ (by the chains), put him in the presence of Ravana and bowing before him.  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>There is a sadist in this character. A brutal and unashamed sadist at that. Moments back we saw this character back in his palace, humbled by Rama, and lamenting ‘be it the very cupid or I, we would not be anything more than mere dogs for her!’ (See: An enemy worth the name). And see what he does now!  </div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>There is a sadist in this character. A brutal and unashamed sadist at that. Moments back we saw this character back in his palace, humbled by Rama, and lamenting ‘be it the very cupid or I, we would not be anything more than mere dogs for her!’ (See: <ins class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Ravana_-_Part_6#An_enemy_worth_the_name </ins>An enemy worth the name<ins class="diffchange diffchange-inline">]</ins>). And see what he does now!  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Maya Janaka III  =</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>= Maya Janaka III  =</div></td></tr>
<tr><td colspan="2" class="diff-lineno">வரிசை 259:</td>
<td colspan="2" class="diff-lineno">வரிசை 259:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td></tr>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><br></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><br>  </div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Ravanan]]</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Ravanan]]</div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1354&oldid=prev07:40, 6 பெப்ரவரி 2010 இல் Hariki2010-02-06T07:40:38Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">07:40, 6 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr><tr><td colspan="2" class="diff-lineno">வரிசை 259:</td>
<td colspan="2" class="diff-lineno">வரிசை 259:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div><br>Hari Krishnan<br><br>  </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">[http://www.heritagewiki.org/index.php?title=Ravana_-_Part_5 Ravana Part V]</del></div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline"><br></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[<del class="diffchange diffchange-inline">http</del>:<del class="diffchange diffchange-inline">//www.heritagewiki.org/index.php?title=Ravana_-_Part_7 Ravana Part VII</del>]</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[<ins class="diffchange diffchange-inline">[Category</ins>:<ins class="diffchange diffchange-inline">Ravanan]</ins>]</div></td></tr>
</table>Harikihttps://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1231&oldid=prev13:52, 3 பெப்ரவரி 2010 இல் Hariki2010-02-03T13:52:33Z<p></p>
<a href="https://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1231&oldid=1221">மாற்றங்களைக் காட்டு</a>Harikihttps://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1221&oldid=prevDev: "Ravana - Part 6" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))2010-02-02T17:02:29Z<p>"<a href="/index.php/Ravana_-_Part_6" title="Ravana - Part 6">Ravana - Part 6</a>" காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))</p>
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<td colspan='1' style="background-color: white; color:black; text-align: center;">←முந்தைய தொகுப்பு</td>
<td colspan='1' style="background-color: white; color:black; text-align: center;">17:02, 2 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்</td>
</tr></table>Devhttps://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1220&oldid=prevDev: புதிய பக்கம்: = Positions change = <blockquote> Unless we see this, how are we to see the reason for Rama smilingly sending him back gracefully from the day of the first war……2010-02-02T17:00:52Z<p>புதிய பக்கம்: = Positions change = <blockquote> Unless we see this, how are we to see the reason for Rama smilingly sending him back gracefully from the day of the first war……</p>
<a href="https://marabuwiki.org/index.php?title=Ravana_-_Part_7&diff=1220">மாற்றங்களைக் காட்டு</a>Dev