Ravana - Part 5 - திருத்த வரலாறு

12:55, 25 பெப்ரவரி 2010 இல் Hariki

2010-02-25T12:55:03Z

Hariki: Ravana - Part 4a, Ravana - Part 5 என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது: Ravana Part 4 was split into two because of formatting problems. And hence, this change in titl

2010-02-25T09:46:11Z

Ravana - Part 4a, Ravana - Part 5 என்றத் தலைப்புக்கு நகர்த்தப் பட்டுள்ளது: Ravana Part 4 was split into two because of formatting problems. And hence, this change in titl

09:33, 25 பெப்ரவரி 2010 இல் Hariki

2010-02-25T09:33:17Z

09:31, 25 பெப்ரவரி 2010 இல் Hariki

2010-02-25T09:31:48Z

மாற்றங்களைக் காட்டு

Hariki: புதிய பக்கம்: = Setting Hanuman free I = ‘He is a messenger and he should not be killed,’ is the argument of Vibishana. But this argument has been answered even before it…

2010-02-25T09:29:57Z

புதிய பக்கம்: = Setting Hanuman free I = ‘He is a messenger and he should not be killed,’ is the argument of Vibishana. But this argument has been answered even before it…

மாற்றங்களைக் காட்டு

@@ வரிசை 107: / வரிசை 107: @@
 And if a leader is surrounded by advisors who prefer to play it according to his or her likes and dislikes, he does not need enemies to destroy him…
-The opening speech of Ravana in the war council in Kamba Ramayana does not vary much, excepting that Kamban drops this particular portion where Ravana is depicted as seeking good advice from his ministers and exhorting them to give out what is right and what has the sanction of scriptures. We have studied this portion earlier and even compared the way Sri Rama and Dasaratha conducted their meetings. It may be recollected that how Sri Rama seeks the opinion of his team with a simple two line address, not expressing his opinion at all, so that he can listen to what his followers actually think. (See: Of councils and counsels – there are five instalments on this.)
+The opening speech of Ravana in the war council in Kamba Ramayana does not vary much, excepting that Kamban drops this particular portion where Ravana is depicted as seeking good advice from his ministers and exhorting them to give out what is right and what has the sanction of scriptures. We have studied this portion earlier and even compared the way Sri Rama and Dasaratha conducted their meetings. It may be recollected that how Sri Rama seeks the opinion of his team with a simple two line address, not expressing his opinion at all, so that he can listen to what his followers actually think. (See: Of councils and counsels – [http://www.heritagewiki.org/index.php?title=Hanumaan_-_Part_1#Of_councils_and_counsels Part I], [http://www.heritagewiki.org/index.php?title=Hanumaan_-_Part_1#Of_councils_and_counsels_II Part II], [http://www.heritagewiki.org/index.php?title=Hanumaan_-_Part_1#Of_councils_and_counsels_III Part III], [http://www.heritagewiki.org/index.php?title=Hanumaan_-_Part_1#Of_councils_and_counsels_IV Part IV] and [http://www.heritagewiki.org/index.php?title=Hanumaan_-_Part_1#Of_councils_and_counsels_V Part V].)
 Ravana’s opening speech is so very eloquent. He expresses his shame, the way their race has been slighted et al. Ravana sounds very genuine in his feelings. It cannot be denied. But any leader who wants to bring out what really resides in the minds of his advisors will prefer to postpone the expression of his feelings till he listens to their opinion. If he does so, he would for sure colour their opinion showing his own true colours and would only be sending a silent message to them as to what would please him.
@@ வரிசை 162: / வரிசை 162: @@
 Hari Krishnan
 [[Category:Ravanan]]

←முந்தைய தொகுப்பு		09:33, 25 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்
வரிசை 161:		வரிசை 161:
	‘endru oruvan il urai thavaththiyai,’ (it was on that) day when you brought a woman (who is immersed deep in the penance of chastity) belonging to another house ‘irangaai,’ without any sympathy ‘van thozhilinaai,’ by a violent act, ‘marai thurandhu’ violating all the codes of conduct specified in the Vedas, ‘sirai vaithaahi’ (brought here and) kept her in prison, ‘andru ozhivadhu aayina arakkar pugazh ayaa!’ it was on that day that the reputation of the race was brought down to the dust (by you), Sire! ‘pun thozhilinaal isai poruththal pulamaithO?’ Are we not seeking to win accolades (by committing an offence first in coveting Sita and now by planning to kill her husband, instead of restoring her to him) by acts of sin? Are we wise?		‘endru oruvan il urai thavaththiyai,’ (it was on that) day when you brought a woman (who is immersed deep in the penance of chastity) belonging to another house ‘irangaai,’ without any sympathy ‘van thozhilinaai,’ by a violent act, ‘marai thurandhu’ violating all the codes of conduct specified in the Vedas, ‘sirai vaithaahi’ (brought here and) kept her in prison, ‘andru ozhivadhu aayina arakkar pugazh ayaa!’ it was on that day that the reputation of the race was brought down to the dust (by you), Sire! ‘pun thozhilinaal isai poruththal pulamaithO?’ Are we not seeking to win accolades (by committing an offence first in coveting Sita and now by planning to kill her husband, instead of restoring her to him) by acts of sin? Are we wise?

−	Hari Krishnan	+	Hari Krishnan
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		+	[[Category:Ravanan]]