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		<id>https://marabuwiki.org/index.php?action=history&amp;feed=atom&amp;title=Lakshmana_-_Part_5</id>
		<title>Lakshmana - Part 5 - திருத்த வரலாறு</title>
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		<updated>2026-09-28T04:21:50Z</updated>
		<subtitle>விக்கியில் இப்பக்கத்துக்கான திருத்த வரலாறு</subtitle>
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	<entry>
		<id>https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=1721&amp;oldid=prev</id>
		<title>22:50, 17 பெப்ரவரி 2010 இல் Hariki</title>
		<link rel="alternate" type="text/html" href="https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=1721&amp;oldid=prev"/>
				<updated>2010-02-17T22:50:25Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
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			&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;←முந்தைய தொகுப்பு&lt;/td&gt;
			&lt;td colspan='2' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;22:50, 17 பெப்ரவரி 2010 இல் நிலவும் திருத்தம்&lt;/td&gt;
			&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;வரிசை 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;வரிசை 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Here is Lakshmana who has sacrificed his entire life in the service of Rama. He has left his wife behind in Ayodhya and has voluntarily and joyfully taken up exile simply because Rama has been exiled. And Rama says Bharata is incomparable as a brother! Many critics see this as a pointed chastisement. “We see him charge Sugriva with unbrotherly conduct, and receive a sharp reprimand at the hands of Rama,” says Sri VVS Aiyar, referring to this incident. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Here is Lakshmana who has sacrificed his entire life in the service of Rama. He has left his wife behind in Ayodhya and has voluntarily and joyfully taken up exile simply because Rama has been exiled. And Rama says Bharata is incomparable as a brother! Many critics see this as a pointed chastisement. “We see him charge Sugriva with unbrotherly conduct, and receive a sharp reprimand at the hands of Rama,” says Sri VVS Aiyar, referring to this incident. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;But there is another angle to it. Rama was not in the habit of praising the ones very close to him in their presence. There are just three occasions in the whole of Ramayana when Rama praised Lakshmana in his presence. We saw the first occasion in the Ayomukhi incident (See: Lakshmana, the catalyst) and we will see the other occasions in our later postings. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;But there is another angle to it. Rama was not in the habit of praising the ones very close to him in their presence. There are just three occasions in the whole of Ramayana when Rama praised Lakshmana in his presence. We saw the first occasion in the Ayomukhi incident (See: &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[http://www.heritagewiki.org/index.php?title=Lakshmana_-_Part_4#Lakshmana.2C_the_catalyst &lt;/ins&gt;Lakshmana, the catalyst&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]&lt;/ins&gt;) and we will see the other occasions in our later postings. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;If Lakshmana served Rama, he did so for he considered that as his joy and his natural duty. It never had any other purpose behind it, even a simple word of praise. He never expected anything in return and that was so natural for him. This was in his very core and that is why we find Lakshmana remaining unaffected the least by the words of Rama, which could have been perceived as being blunt and feeling slighted. It is one of the great qualities of Lakshmana to remain undisturbed at this statement. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;If Lakshmana served Rama, he did so for he considered that as his joy and his natural duty. It never had any other purpose behind it, even a simple word of praise. He never expected anything in return and that was so natural for him. This was in his very core and that is why we find Lakshmana remaining unaffected the least by the words of Rama, which could have been perceived as being blunt and feeling slighted. It is one of the great qualities of Lakshmana to remain undisturbed at this statement. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;வரிசை 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;வரிசை 17:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;= The voice of the rebel&amp;#160; =&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;= The voice of the rebel&amp;#160; =&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;‘No way. There is nothing more apt left for us to do than to take up our bows and arrows and fight. No more negotiations. No more talk of peace,’ protested Lakshmana… &amp;lt;/blockquote&amp;gt; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;‘No way. There is nothing more apt left for us to do than to take up our bows and arrows and fight. No more negotiations. No more talk of peace,’ protested Lakshmana… &amp;lt;/blockquote&amp;gt; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;We see Lakshmana wearing the garb of the rebel on two occasions in the Yuddha Kanda, raising his voice of protest against the more temperate attitude of Rama. We see him play the role of the impatient rebel in the very beginning of the Book of War. Just before the commencement of the war, we have seen that Angada was sent as an ambassador of Sri Rama to Ravana giving him one last opportunity to hand Sita back and to avoid war. (See: The last attempt for peace) When Rama announced his decision to send an emissary to Ravana, both Vibishana and Sugriva praised his efforts. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;We see Lakshmana wearing the garb of the rebel on two occasions in the Yuddha Kanda, raising his voice of protest against the more temperate attitude of Rama. We see him play the role of the impatient rebel in the very beginning of the Book of War. Just before the commencement of the war, we have seen that Angada was sent as an ambassador of Sri Rama to Ravana giving him one last opportunity to hand Sita back and to avoid war. (See: &lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;[http://www.heritagewiki.org/index.php?title=Angada#The_last_attempt_for_peace &lt;/ins&gt;The last attempt for peace&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;]&lt;/ins&gt;) When Rama announced his decision to send an emissary to Ravana, both Vibishana and Sugriva praised his efforts. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;‘arakkar kOn adhanaik kEttaan; azhagitrE aagum endraan’ Vibishana said it was the most desirable thing to do. ‘kurakku inaththukku iraivan nindraan; kotravarkku uRRadhu endraan.’ Sugriva stood up and said what Rama proposed befits the kings. ‘irakkamadhu izhukkam endraan iLayavan.’ It is not right to show sympathy at this distance of time (when we have made so much advance in searching and locating and building a bridge across the ocean) ‘ini naam ambu thurakkuvadhu allaal vEru oru sol undo?’ No way. There is nothing more apt left for us to do than to take up our bows and arrows and fight. No more negotiations. No more talk of peace. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;‘arakkar kOn adhanaik kEttaan; azhagitrE aagum endraan’ Vibishana said it was the most desirable thing to do. ‘kurakku inaththukku iraivan nindraan; kotravarkku uRRadhu endraan.’ Sugriva stood up and said what Rama proposed befits the kings. ‘irakkamadhu izhukkam endraan iLayavan.’ It is not right to show sympathy at this distance of time (when we have made so much advance in searching and locating and building a bridge across the ocean) ‘ini naam ambu thurakkuvadhu allaal vEru oru sol undo?’ No way. There is nothing more apt left for us to do than to take up our bows and arrows and fight. No more negotiations. No more talk of peace. &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;வரிசை 162:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;வரிசை 162:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Hari Krishnan&amp;lt;br&amp;gt;&amp;lt;br&amp;gt; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Hari Krishnan&amp;lt;br&amp;gt;&amp;lt;br&amp;gt; &amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot;&gt;&amp;#160;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Lakshmanan]]&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Lakshmanan]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Hariki</name></author>	</entry>

	<entry>
		<id>https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=1341&amp;oldid=prev</id>
		<title>07:23, 6 பெப்ரவரி 2010 இல் Hariki</title>
		<link rel="alternate" type="text/html" href="https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=1341&amp;oldid=prev"/>
				<updated>2010-02-06T07:23:11Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;amp;diff=1341&amp;amp;oldid=759&quot;&gt;மாற்றங்களைக் காட்டு&lt;/a&gt;</summary>
		<author><name>Hariki</name></author>	</entry>

	<entry>
		<id>https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=759&amp;oldid=prev</id>
		<title>Dev: &quot;Lakshmana - Part 5&quot; காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))</title>
		<link rel="alternate" type="text/html" href="https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=759&amp;oldid=prev"/>
				<updated>2010-01-10T12:25:13Z</updated>
		
		<summary type="html">&lt;p&gt;&amp;quot;&lt;a href=&quot;/index.php/Lakshmana_-_Part_5&quot; title=&quot;Lakshmana - Part 5&quot;&gt;Lakshmana - Part 5&lt;/a&gt;&amp;quot; காக்கப்பட்டது ([edit=sysop] (indefinite) [move=sysop] (indefinite))&lt;/p&gt;
&lt;table class='diff diff-contentalign-left'&gt;
			&lt;tr style='vertical-align: top;'&gt;
			&lt;td colspan='1' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;←முந்தைய தொகுப்பு&lt;/td&gt;
			&lt;td colspan='1' style=&quot;background-color: white; color:black; text-align: center;&quot;&gt;12:25, 10 ஜனவரி 2010 இல் நிலவும் திருத்தம்&lt;/td&gt;
			&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Dev</name></author>	</entry>

	<entry>
		<id>https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=704&amp;oldid=prev</id>
		<title>Dev: புதிய பக்கம்: = Who can equal Bharata? = &lt;blockquote&gt; Look what he says! Lakshmana is anguished at the thought of Sugriva, having brought someone to kill his brother and when h…</title>
		<link rel="alternate" type="text/html" href="https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;diff=704&amp;oldid=prev"/>
				<updated>2010-01-08T12:40:44Z</updated>
		
		<summary type="html">&lt;p&gt;புதிய பக்கம்: = Who can equal Bharata? = &amp;lt;blockquote&amp;gt; Look what he says! Lakshmana is anguished at the thought of Sugriva, having brought someone to kill his brother and when h…&lt;/p&gt;
&lt;a href=&quot;https://marabuwiki.org/index.php?title=Lakshmana_-_Part_5&amp;amp;diff=704&quot;&gt;மாற்றங்களைக் காட்டு&lt;/a&gt;</summary>
		<author><name>Dev</name></author>	</entry>

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